O panorama
1 Pedro 2 abre com “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all…”, muda perto do versículo 13 com “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the…” e termina com “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Pedro · Versão King James · 251 Pedro 2:1-7
Versículos 1–7: Wherefore laying aside all malice, and all guile, and hypocrisies, and…
1 Pedro 2:1–7 abre com “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil…” e chega a “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 Pedro.
Contexto que dá vida à passagem
“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” Os termos próprios desta linha incluem babes, desire, grow. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
1 Pedro 2:1-7
Versão King James1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3If so be ye have tasted that the Lord is gracious.
4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Pedro 2:8-14
Versículos 8–14: A stone of stumbling, and a rock of offence, even to them which stumble…
1 Pedro 2:8–14 abre com “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being…” e chega a “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 Pedro.
Contexto que dá vida à passagem
“And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto…” Os termos próprios desta linha incluem appointed, disobedient, offence. A relação com os versículos 9 permite verificar sua função na passagem.
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the…” Os termos próprios desta linha incluem chosen, darkness, generation. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
1 Pedro 2:8-14
Versão King James8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Pedro 2:15-21
Versículos 15–21: For so is the will of God, that with well doing ye may put to silence…
1 Pedro 2:15–21 abre com “For so is the will of God, that with well doing ye may put to silence the ignorance of foolish…” e chega a “For even hereunto were ye called: because Christ also suffered for us, leaving us an example…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 Pedro.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Pedro 2:15-21
Versão King James15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Pedro 2:22-25
Versículos 22–25: Who did no sin, neither was guile found in his mouth:
1 Pedro 2:22–25 abre com “Who did no sin, neither was guile found in his mouth:” e chega a “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your…” no último versículo. Esse percurso desenvolve Identifique os destinatários, a situação, as boas novas e o propósito pastoral que abrem 1 Pedro.
Contexto que dá vida à passagem
“Who did no sin, neither was guile found in his mouth:” Os termos próprios desta linha incluem guile, mouth. A relação com os versículos 23 permite verificar sua função na passagem.
1 Pedro 2:22-25
Versão King James22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Detalhes que merecem atenção
A imagem de abertura
1 Peter 2:1 começa com “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,”
Onde o capítulo muda
1 Peter 2:9 forma uma mudança natural: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out…”
A nota final
1 Peter 2:25 deixa o leitor com “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”
Um caminho de palavras pelo capítulo
As palavras stone, people, precious, well, acceptable, chosen ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
