1 Pedro 3

1 Pedro 3

O panorama

1 Pedro 3 abre com “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the…”, muda perto do versículo 11 com “Let him eschew evil, and do good; let him seek peace, and ensue it.” e termina com “Who is gone into heaven, and is on the right hand of God; angels and authorities and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

1 Pedro · Versão King James · 22

1 Pedro 3:1-8

Versículos 1–8: Likewise, ye wives, be in subjection to your own husbands; that, if any…

1 Pedro 3:1–8 abre com “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they…” e chega a “Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful…” no último versículo. Esse percurso desenvolve 1 Pedro 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the…” Nomear Likewise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of…” Nomear Whose mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

1 Pedro 3:1-8

Versão King James

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

2While they behold your chaste conversation coupled with fear.

3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

1 Pedro 3:9-16

Versículos 9–16: Not rendering evil for evil, or railing for railing: but contrariwise…

1 Pedro 3:9–16 abre com “Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye…” e chega a “Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be…” no último versículo. Esse percurso desenvolve 1 Pedro 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“Let him eschew evil, and do good; let him seek peace, and ensue it.” Os termos próprios desta linha incluem ensue, eschew, evil. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

1 Pedro 3:9-16

Versão King James

9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11Let him eschew evil, and do good; let him seek peace, and ensue it.

12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13And who is he that will harm you, if ye be followers of that which is good?

14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

1 Pedro 3:17-22

Versículos 17–22: For it is better, if the will of God be so, that ye suffer for well…

1 Pedro 3:17–22 abre com “For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” e chega a “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers…” no último versículo. Esse percurso desenvolve 1 Pedro 3 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

1 Pedro 3:17-22

Versão King James

17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19By which also he went and preached unto the spirits in prison;

20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
1versículos com fala
1perguntas no texto KJV

A imagem de abertura

1 Peter 3:1 começa com “Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the…”

Onde o capítulo muda

1 Peter 3:13 forma uma mudança natural: “And who is he that will harm you, if ye be followers of that which is good?”

A nota final

1 Peter 3:22 deixa o leitor com “Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.”

Um caminho de palavras pelo capítulo

As palavras evil, good, Lord, Christ, conversation, husbands ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.