O panorama
1 Reis 18 abre com “And it came to pass after many days, that the word of the LORD came to Elijah in the…”, muda perto do versículo 23 com “Let them therefore give us two bullocks; and let them choose one bullock for themselves…” e termina com “And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
1 Reis · Versão King James · 461 Reis 18:1-8
Versículos 1–8: It came to pass after many days, that the word of the LORD came to…
1 Reis 18:1–8 abre com “And it came to pass after many days, that the word of the LORD came to Elijah in the third year…” e chega a “And he answered him, I am: go, tell thy lord, Behold, Elijah is here.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:” Nomear Obadiah e Ahab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
1 Reis 18:1-8
Versão King James1And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
2And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
3And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
4For it was so, when Jezebel cut off the prophets of the LORD , that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
5And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
6So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
7And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
8And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
1 Reis 18:9-16
Versículos 9–16: He said, What have I sinned, that thou wouldest deliver thy servant into…
1 Reis 18:9–16 abre com “And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab…” e chega a “So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And now thou sayest, Go, tell thy lord, Behold, Elijah is here.” Nomear Elijah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Was it not told my lord what I did when Jezebel slew the prophets of the LORD , how I hid an hundred men of the LORD’s…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
1 Reis 18:9-16
Versão King James9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
10As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
11And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
13Was it not told my lord what I did when Jezebel slew the prophets of the LORD , how I hid an hundred men of the LORD’s prophets by fifty in a cave, and fed them with bread and water?
14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
15And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
16So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.
1 Reis 18:17-24
Versículos 17–24: It came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou…
1 Reis 18:17–24 abre com “And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth…” e chega a “And call ye on the name of your gods, and I will call on the name of the LORD : and the God that…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
1 Reis 18:17-24
Versão King James17And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the LORD , and thou hast followed Baalim.
19Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel’s table.
20So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
21And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
22Then said Elijah unto the people, I, even I only, remain a prophet of the LORD ; but Baal’s prophets are four hundred and fifty men.
23Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
24And call ye on the name of your gods, and I will call on the name of the LORD : and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
1 Reis 18:25-32
Versículos 25–32: Elijah said unto the prophets of Baal, Choose you one bullock for…
1 Reis 18:25–32 abre com “And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it…” e chega a “And with the stones he built an altar in the name of the LORD : and he made a trench about the…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
“And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
1 Reis 18:25-32
Versão King James25And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
27And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
28And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
29And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
30And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
32And with the stones he built an altar in the name of the LORD : and he made a trench about the altar, as great as would contain two measures of seed.
1 Reis 18:33-40
Versículos 33–40: He put the wood in order, and cut the bullock in pieces, and laid him on…
1 Reis 18:33–40 abre com “And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said…” e chega a “And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
“And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels…” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And the water ran round about the altar; and he filled the trench also with water.” Os termos próprios desta linha incluem water, altar, filled. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
“Hear me, O LORD , hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart…” Nomear Hear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when all the people saw it, they fell on their faces: and they said, The LORD , he is the God; the LORD , he is…” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
1 Reis 18:33-40
Versão King James33And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
34And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
35And the water ran round about the altar; and he filled the trench also with water.
36And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
37Hear me, O LORD , hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
38Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
39And when all the people saw it, they fell on their faces: and they said, The LORD , he is the God; the LORD , he is the God.
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
1 Reis 18:41-46
Versículos 41–46: Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound…
1 Reis 18:41–46 abre com “And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of…” e chega a “And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the…” no último versículo. Esse percurso desenvolve Estude o momento em que fé, rebelião, coragem ou providência mudam a direção de 1 Reis.
Contexto que dá vida à passagem
“And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.” Nomear Ahab e Elijah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
1 Reis 18:41-46
Versão King James41And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
42So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,
43And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
44And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
45And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
46And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
Detalhes que merecem atenção
A imagem de abertura
1 Kings 18:1 começa com “And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain…”
Onde o capítulo muda
1 Kings 18:22 forma uma mudança natural: “Then said Elijah unto the people, I, even I only, remain a prophet of the LORD ; but Baal’s prophets are four hundred and fifty men.”
A nota final
1 Kings 18:46 deixa o leitor com “And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.”
Um caminho de palavras pelo capítulo
As palavras LORD, Elijah, Ahab, prophets, people, Israel ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
