O panorama
2 Crônicas 20 abre com “It came to pass after this also, that the children of Moab, and the children of Ammon…”, muda perto do versículo 19 com “And the Levites, of the children of the Kohathites, and of the children of the Korhites…” e termina com “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Crônicas · Versão King James · 372 Crônicas 20:1-8
Versículos 1–8: It came to pass after this also, that the children of Moab, and the…
2 Crônicas 20:1–8 abre com “It came to pass after this also, that the children of Moab, and the children of Ammon, and with…” e chega a “And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,” no último versículo. Esse percurso desenvolve 2 Crônicas 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the…” Nomear Ammon e Ammonites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And Jehoshaphat feared, and set himself to seek the LORD , and proclaimed a fast throughout all Judah.” Nomear Jehoshaphat e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 20:1-8
Versão King James1It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazon-tamar, which is En-gedi.
3And Jehoshaphat feared, and set himself to seek the LORD , and proclaimed a fast throughout all Judah.
4And Judah gathered themselves together, to ask help of the LORD : even out of all the cities of Judah they came to seek the LORD .
5And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD , before the new court,
6And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
7Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
8And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2 Crônicas 20:9-16
Versículos 9–16: If, when evil cometh upon us, as the sword, judgment, or pestilence, or…
2 Crônicas 20:9–16 abre com “If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before…” e chega a “To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find…” no último versículo. Esse percurso desenvolve 2 Crônicas 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy…” Os termos próprios desta linha incluem house, affliction, cometh. A relação com os versículos 10 permite verificar sua função na passagem.
“Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And all Judah stood before the LORD , with their little ones, their wives, and their children.” Nomear Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 20:9-16
Versão King James9If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
10And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
11Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
12O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
13And all Judah stood before the LORD , with their little ones, their wives, and their children.
14Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
15And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
16To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
2 Crônicas 20:17-24
Versículos 17–24: Ye shall not need to fight in this battle: set yourselves, stand ye…
2 Crônicas 20:17–24 abre com “Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation…” e chega a “And when Judah came toward the watch tower in the wilderness, they looked unto the multitude…” no último versículo. Esse percurso desenvolve 2 Crônicas 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when he had consulted with the people, he appointed singers unto the LORD , and that should praise the beauty of…” Nomear Praise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Crônicas 20:17-24
Versão King James17Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
18And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD , worshipping the LORD .
19And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
20And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
21And when he had consulted with the people, he appointed singers unto the LORD , and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD ; for his mercy endureth for ever.
22And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
23For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
24And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2 Crônicas 20:25-32
Versículos 25–32: When Jehoshaphat and his people came to take away the spoil of them…
2 Crônicas 20:25–32 abre com “And when Jehoshaphat and his people came to take away the spoil of them, they found among them…” e chega a “And he walked in the way of Asa his father, and departed not from it, doing that which was right…” no último versículo. Esse percurso desenvolve 2 Crônicas 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to…” Nomear Jerusalem e Jehoshaphat mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 20:25-32
Versão King James25And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
26And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD : therefore the name of the same place was called, The valley of Berachah, unto this day.
27Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
28And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD .
29And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
30So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
31And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother’s name was Azubah the daughter of Shilhi.
32And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD .
2 Crônicas 20:33-37
Versículos 33–37: Howbeit the high places were not taken away: for as yet the people had…
2 Crônicas 20:33–37 abre com “Howbeit the high places were not taken away: for as yet the people had not prepared their hearts…” e chega a “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou…” no último versículo. Esse percurso desenvolve 2 Crônicas 20 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their…” Nomear Howbeit mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of…” Nomear Hanani e Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Crônicas 20:33-37
Versão King James33Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
34Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
35And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
36And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber.
37Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
Detalhes que merecem atenção
A imagem de abertura
2 Chronicles 20:1 começa com “It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat…”
Onde o capítulo muda
2 Chronicles 20:14 forma uma mudança natural: “Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the…”
A nota final
2 Chronicles 20:37 deixa o leitor com “Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy…”
Um caminho de palavras pelo capítulo
As palavras LORD, Jehoshaphat, Judah, Jerusalem, children, inhabitants ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
