O panorama
2 Samuel 17 abre com “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I…”, muda perto do versículo 15 com “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel…” e termina com “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
2 Samuel · Versão King James · 292 Samuel 17:1-8
Versículos 1–8: Moreover Ahithophel said unto Absalom, Let me now choose out twelve…
2 Samuel 17:1–8 abre com “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will…” e chega a “For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be…” no último versículo. Esse percurso desenvolve 2 Samuel 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after…” O número twelve torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
2 Samuel 17:1-8
Versão King James1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
4And the saying pleased Absalom well, and all the elders of Israel.
5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
2 Samuel 17:9-16
Versículos 9–16: Behold, he is hid now in some pit, or in some other place: and it will…
2 Samuel 17:9–16 abre com “Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some…” e chega a “Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the…” no último versículo. Esse percurso desenvolve 2 Samuel 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown…” Nomear Absalom mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders…” Nomear Abiathar e Absalom mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily…” Nomear David e Lodge mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
2 Samuel 17:9-16
Versão King James9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
2 Samuel 17:17-24
Versículos 17–24: Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to…
2 Samuel 17:17–24 abre com “Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city…” e chega a “Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with…” no último versículo. Esse percurso desenvolve 2 Samuel 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and…” Nomear Ahimaaz e David mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not…” Os termos próprios desta linha incluem spread, corn, covering. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
2 Samuel 17:17-24
Versão King James17Now Jonathan and Ahimaaz stayed by En-rogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down.
19And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known.
20And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
22Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
24Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
2 Samuel 17:25-29
Versículos 25–29: Absalom made Amasa captain of the host instead of Joab: which Amasa was…
2 Samuel 17:25–29 abre com “And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose…” e chega a “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were…” no último versículo. Esse percurso desenvolve 2 Samuel 17 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an…” Nomear Amasa e Joab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“So Israel and Absalom pitched in the land of Gilead.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
2 Samuel 17:25-29
Versão King James25And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother.
26So Israel and Absalom pitched in the land of Gilead.
27And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,
28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
Detalhes que merecem atenção
A imagem de abertura
2 Samuel 17:1 começa com “Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:”
Onde o capítulo muda
2 Samuel 17:15 forma uma mudança natural: “Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I…”
A nota final
2 Samuel 17:29 deixa o leitor com “And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and…”
Um caminho de palavras pelo capítulo
As palavras Absalom, David, people, Ahithophel, Israel, counsel ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
