O panorama
Atos 20 abre com “And after the uproar was ceased, Paul called unto him the disciples, and embraced them…”, muda perto do versículo 19 com “Serving the Lord with all humility of mind, and with many tears, and temptations, which…” e termina com “Sorrowing most of all for the words which he spake, that they should see his face no…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Atos · Versão King James · 38Atos 20:1-8
Versículos 1–8: After the uproar was ceased, Paul called unto him the disciples, and…
Atos 20:1–8 abre com “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and…” e chega a “And there were many lights in the upper chamber, where they were gathered together.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Atos prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into…” Nomear Macedonia e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to…” O número three torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Atos 20:1-8
Versão King James1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
2And when he had gone over those parts, and had given them much exhortation, he came into Greece,
3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
5These going before tarried for us at Troas.
6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
8And there were many lights in the upper chamber, where they were gathered together.
Atos 20:9-16
Versículos 9–16: There sat in a window a certain young man named Eutychus, being fallen…
Atos 20:9–16 abre com “And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep…” e chega a “For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Atos prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long…” Nomear Eutychus e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day…” Os termos próprios desta linha incluem bread, break, broken. A relação com os versículos 10 e 12 permite verificar sua função na passagem.
“And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding…” Nomear Assos e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 20:9-16
Versão King James9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
12And they brought the young man alive, and were not a little comforted.
13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
14And when he met with us at Assos, we took him in, and came to Mitylene.
15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Atos 20:17-24
Versículos 17–24: From Miletus he sent to Ephesus, and called the elders of the church.
Atos 20:17–24 abre com “And from Miletus he sent to Ephesus, and called the elders of the church.” e chega a “But none of these things move me, neither count I my life dear unto myself, so that I might…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Atos prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And from Miletus he sent to Ephesus, and called the elders of the church.” Nomear Ephesus e Miletus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait…” Nomear Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Nomear Christ mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 20:17-24
Versão King James17And from Miletus he sent to Ephesus, and called the elders of the church.
18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Atos 20:25-32
Versículos 25–32: Now, behold, I know that ye all, among whom I have gone preaching the…
Atos 20:25–32 abre com “And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall…” e chega a “And now, brethren, I commend you to God, and to the word of his grace, which is able to build…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Atos prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“For I have not shunned to declare unto you all the counsel of God.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Atos 20:25-32
Versão King James25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
26Wherefore I take you to record this day, that I am pure from the blood of all men.
27For I have not shunned to declare unto you all the counsel of God.
28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Atos 20:33-38
Versículos 33–38: I have coveted no man’s silver, or gold, or apparel.
Atos 20:33–38 abre com “I have coveted no man’s silver, or gold, or apparel.” e chega a “Sorrowing most of all for the words which he spake, that they should see his face no more. And…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Atos prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“I have coveted no man’s silver, or gold, or apparel.” Os termos próprios desta linha incluem apparel, coveted, gold. A relação com os versículos 34 permite verificar sua função na passagem.
“Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” Nomear Yea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 20:33-38
Versão King James33I have coveted no man’s silver, or gold, or apparel.
34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
36And when he had thus spoken, he kneeled down, and prayed with them all.
37And they all wept sore, and fell on Paul’s neck, and kissed him,
38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Detalhes que merecem atenção
A imagem de abertura
Acts 20:1 começa com “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.”
Onde o capítulo muda
Acts 20:24 forma uma mudança natural: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have…”
A nota final
Acts 20:38 deixa o leitor com “Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.”
Um caminho de palavras pelo capítulo
As palavras Paul, Asia, know, Lord, bread, days ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
