O panorama
Atos 21 abre com “And it came to pass, that after we were gotten from them, and had launched, we came with…”, muda perto do versículo 20 com “And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother…” e termina com “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Atos · Versão King James · 40Atos 21:1-8
Versículos 1–8: It came to pass, that after we were gotten from them, and had launched…
Atos 21:1–8 abre com “And it came to pass, that after we were gotten from them, and had launched, we came with a…” e chega a “And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered…” no último versículo. Esse percurso desenvolve Atos 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there…” Nomear Cyprus e Syria mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives…” Os termos próprios desta linha incluem accomplished, children, city. A relação com os versículos 4 e 6 permite verificar sua função na passagem.
Atos 21:1-8
Versão King James1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
6And when we had taken our leave one of another, we took ship; and they returned home again.
7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
8And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Atos 21:9-16
Versículos 9–16: The same man had four daughters, virgins, which did prophesy.
Atos 21:9–16 abre com “And the same man had four daughters, virgins, which did prophesy.” e chega a “There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of…” no último versículo. Esse percurso desenvolve Atos 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the same man had four daughters, virgins, which did prophesy.” O número four torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Atos 21:9-16
Versão King James9And the same man had four daughters, virgins, which did prophesy.
10And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15And after those days we took up our carriages, and went up to Jerusalem.
16There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Atos 21:17-24
Versículos 17–24: When we were come to Jerusalem, the brethren received us gladly.
Atos 21:17–24 abre com “And when we were come to Jerusalem, the brethren received us gladly.” e chega a “Them take, and purify thyself with them, and be at charges with them, that they may shave their…” no último versículo. Esse percurso desenvolve Atos 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And when we were come to Jerusalem, the brethren received us gladly.” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Nomear Gentiles mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying…” Nomear Gentiles e Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 21:17-24
Versão King James17And when we were come to Jerusalem, the brethren received us gladly.
18And the day following Paul went in with us unto James; and all the elders were present.
19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23Do therefore this that we say to thee: We have four men which have a vow on them;
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Atos 21:25-32
Versículos 25–32: As touching the Gentiles which believe, we have written and concluded…
Atos 21:25–32 abre com “As touching the Gentiles which believe, we have written and concluded that they observe no such…” e chega a “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the…” no último versículo. Esse percurso desenvolve Atos 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that…” Nomear Gentiles mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up…” O número seven torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into…” Nomear Ephesian e Paul mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an…” Nomear Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Atos 21:25-32
Versão King James25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Atos 21:33-40
Versículos 33–40: The chief captain came near, and took him, and commanded him to be bound…
Atos 21:33–40 abre com “Then the chief captain came near, and took him, and commanded him to be bound with two chains…” e chega a “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the…” no último versículo. Esse percurso desenvolve Atos 21 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” Os termos próprios desta linha incluem borne, people, soldiers. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
Atos 21:33-40
Versão King James33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Detalhes que merecem atenção
A imagem de abertura
Acts 21:1 começa com “And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes…”
Onde o capítulo muda
Acts 21:22 forma uma mudança natural: “What is it therefore? the multitude must needs come together: for they will hear that thou art come.”
A nota final
Acts 21:40 deixa o leitor com “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake…”
Um caminho de palavras pelo capítulo
As palavras Paul, days, Jerusalem, people, took, city ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
