O panorama
Ester 9 abre com “Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same…”, muda perto do versículo 16 com “But the other Jews that were in the king’s provinces gathered themselves together, and…” e termina com “And the decree of Esther confirmed these matters of Purim; and it was written in the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ester · Versão King James · 32Ester 9:1-8
Versículos 1–8: In the twelfth month, that is, the month Adar, on the thirteenth day of…
Ester 9:1–8 abre com “Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the…” e chega a “And Poratha, and Adalia, and Aridatha,” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Ester prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and…” Nomear Jews e Adar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews…” Nomear Jews e Mordecai mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they…” Nomear Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ester 9:1-8
Versão King James1Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
2The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
3And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
4For Mordecai was great in the king’s house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
5Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
6And in Shushan the palace the Jews slew and destroyed five hundred men.
7And Parshandatha, and Dalphon, and Aspatha,
8And Poratha, and Adalia, and Aridatha,
Ester 9:9-16
Versículos 9–16: Parmashta, and Arisai, and Aridai, and Vajezatha,
Ester 9:9–16 abre com “And Parmashta, and Arisai, and Aridai, and Vajezatha,” e chega a “But the other Jews that were in the king’s provinces gathered themselves together, and stood for…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Ester prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Parmashta, and Arisai, and Aridai, and Vajezatha,” Nomear Aridai e Arisai mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“On that day the number of those that were slain in Shushan the palace was brought before the king.” Nomear Shushan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also…” O número ten torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Ester 9:9-16
Versão King James9And Parmashta, and Arisai, and Aridai, and Vajezatha,
10The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
11On that day the number of those that were slain in Shushan the palace was brought before the king.
12And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king’s provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
13Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day’s decree, and let Haman’s ten sons be hanged upon the gallows.
14And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman’s ten sons.
15For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
16But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Ester 9:17-24
Versículos 17–24: On the thirteenth day of the month Adar; and on the fourteenth day of…
Ester 9:17–24 abre com “On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and…” e chega a “Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against…” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Ester prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of…” Nomear Adar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the…” Nomear Adar mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the Jews undertook to do as they had begun, and as Mordecai had written unto them;” Nomear Jews e Mordecai mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ester 9:17-24
Versão King James17On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
18But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
19Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
20And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
21To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
22As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
23And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
24Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Ester 9:25-32
Versículos 25–32: When Esther came before the king, he commanded by letters that his…
Ester 9:25–32 abre com “But when Esther came before the king, he commanded by letters that his wicked device, which he…” e chega a “And the decree of Esther confirmed these matters of Purim; and it was written in the book.” no último versículo. Esse percurso desenvolve Veja o que o povo leva adiante e como Ester prepara o próximo movimento das Escrituras.
Contexto que dá vida à passagem
“But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second…” Nomear Abihail e Esther mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had…” Nomear Esther e Jew mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ester 9:25-32
Versão King James25But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
26Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
27The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
28And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
29Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
30And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
31To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
32And the decree of Esther confirmed these matters of Purim; and it was written in the book.
Detalhes que merecem atenção
A imagem de abertura
Esther 9:1 começa com “Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king’s commandment and his decree drew near to be put in…”
Onde o capítulo muda
Esther 9:16 forma uma mudança natural: “But the other Jews that were in the king’s provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of…”
A nota final
Esther 9:32 deixa o leitor com “And the decree of Esther confirmed these matters of Purim; and it was written in the book.”
Um caminho de palavras pelo capítulo
As palavras Jews, king, Shushan, days, month, Mordecai ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
