Ezequiel 23

Ezequiel 23

O panorama

Ezequiel 23 abre com “The word of the LORD came again unto me, saying,”, muda perto do versículo 25 com “And I will set my jealousy against thee, and they shall deal furiously with thee: they…” e termina com “And they shall recompense your lewdness upon you, and ye shall bear the sins of your…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Ezequiel · Versão King James · 49

Ezequiel 23:1-7

Versículos 1–7: The word of the LORD came again unto me, saying,

Ezequiel 23:1–7 abre com “The word of the LORD came again unto me, saying,” e chega a “Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“The word of the LORD came again unto me, saying,” Os termos próprios desta linha incluem LORD, word. A relação com os versículos 2 permite verificar sua função na passagem.

“Son of man, there were two women, the daughters of one mother:” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Ezequiel 23:1-7

Versão King James

1The word of the LORD came again unto me, saying,

2Son of man, there were two women, the daughters of one mother:

3And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.

4And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.

5And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,

6Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.

7Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.

Ezequiel 23:8-14

Versículos 8–14: Neither left she her whoredoms brought from Egypt: for in her youth they…

Ezequiel 23:8–14 abre com “Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they…” e chega a “And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of…” Nomear Egypt e Neither mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Ezequiel 23:8-14

Versão King James

8Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.

9Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.

10These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.

11And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.

12She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.

13Then I saw that she was defiled, that they took both one way,

14And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,

Ezequiel 23:15-21

Versículos 15–21: Girded with girdles upon their loins, exceeding in dyed attire upon…

Ezequiel 23:15–21 abre com “Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them…” e chega a “Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after…” Nomear Babylonians e Chaldea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.” Nomear Chaldea mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Ezequiel 23:15-21

Versão King James

15Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:

16And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.

17And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.

18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.

19Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

20For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

21Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

Ezequiel 23:22-28

Versículos 22–28: Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up…

Ezequiel 23:22–28 abre com “Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against…” e chega a “For thus saith the Lord GOD ; Behold, I will deliver thee into the hand of them whom thou…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them…” Nomear Assyrians e Babylonians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Ezequiel 23:22-28

Versão King James

22Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;

23The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.

24And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.

25And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.

26They shall also strip thee out of thy clothes, and take away thy fair jewels.

27Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.

28For thus saith the Lord GOD ; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:

Ezequiel 23:29-35

Versículos 29–35: They shall deal with thee hatefully, and shall take away all thy labour…

Ezequiel 23:29–35 abre com “And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave…” e chega a “Therefore thus saith the Lord GOD ; Because thou hast forgotten me, and cast me behind thy back…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted…” Os termos próprios desta linha incluem gone, heathen, idols. A relação com os versículos 29 e 31 permite verificar sua função na passagem.

Ezequiel 23:29-35

Versão King James

29And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

30I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.

31Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.

32Thus saith the Lord GOD ; Thou shalt drink of thy sister’s cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.

33Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.

34Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD .

35Therefore thus saith the Lord GOD ; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.

Ezequiel 23:36-42

Versículos 36–42: The LORD said moreover unto me; Son of man, wilt thou judge Aholah and…

Ezequiel 23:36–42 abre com “The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare…” e chega a “And a voice of a multitude being at ease was with her: and with the men of the common sort were…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and…” Os termos próprios desta linha incluem adultery, committed, bare. A relação com os versículos 36 e 38 permite verificar sua função na passagem.

“Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.” Nomear Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Ezequiel 23:36-42

Versão King James

36The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;

37That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.

38Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.

39For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.

40And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,

41And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.

42And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.

Ezequiel 23:43-49

Versículos 43–49: Said I unto her that was old in adulteries, Will they now commit…

Ezequiel 23:43–49 abre com “Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and…” e chega a “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and…” no último versículo. Esse percurso desenvolve Ezequiel 23 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto…” Nomear Aholah e Aholibah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Ezequiel 23:43-49

Versão King James

43Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?

44Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.

45And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.

46For thus saith the Lord GOD ; I will bring up a company upon them, and will give them to be removed and spoiled.

47And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.

48Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.

49And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD .

Detalhes que merecem atenção

49versículos nesta leitura
7movimentos principais
2versículos com fala
2perguntas no texto KJV

A imagem de abertura

Ezekiel 23:1 começa com “The word of the LORD came again unto me, saying,”

Onde o capítulo muda

Ezekiel 23:22 forma uma mudança natural: “Therefore, O Aholibah, thus saith the Lord GOD ; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them…”

A nota final

Ezekiel 23:49 deixa o leitor com “And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD .”

Um caminho de palavras pelo capítulo

As palavras whoredoms, LORD, lewdness, Aholibah, doted, sister ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.