O panorama
Ezequiel 24 abre com “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of…”, muda perto do versículo 14 com “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back…” e termina com “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Ezequiel · Versão King James · 27Ezequiel 24:1-7
Versículos 1–7: Again in the ninth year, in the tenth month, in the tenth day of the…
Ezequiel 24:1–7 abre com “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD…” e chega a “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon…” no último versículo. Esse percurso desenvolve Ezequiel 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,” Nomear Again mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem…” Nomear Babylon e Jerusalem mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 24:1-7
Versão King James1Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
2Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD ; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6Wherefore thus saith the Lord GOD ; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
Ezequiel 24:8-14
Versículos 8–14: That it might cause fury to come up to take vengeance; I have set her…
Ezequiel 24:8–14 abre com “That it might cause fury to come up to take vengeance; I have set her blood upon the top of a…” e chega a “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither…” no último versículo. Esse percurso desenvolve Ezequiel 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not…” Os termos próprios desta linha incluem blood, cause, covered. A relação com os versículos 9 permite verificar sua função na passagem.
“Therefore thus saith the Lord GOD ; Woe to the bloody city! I will even make the pile for fire great.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.” Nomear Heap mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Ezequiel 24:8-14
Versão King James8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord GOD ; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD .
Ezequiel 24:15-21
Versículos 15–21: Also the word of the LORD came unto me, saying,
Ezequiel 24:15–21 abre com “Also the word of the LORD came unto me, saying,” e chega a “Speak unto the house of Israel, Thus saith the Lord GOD ; Behold, I will profane my sanctuary…” no último versículo. Esse percurso desenvolve Ezequiel 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Also the word of the LORD came unto me, saying,” Nomear Also mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 24:15-21
Versão King James15Also the word of the LORD came unto me, saying,
16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
20Then I answered them, The word of the LORD came unto me, saying,
21Speak unto the house of Israel, Thus saith the Lord GOD ; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Ezequiel 24:22-27
Versículos 22–27: Ye shall do as I have done: ye shall not cover your lips, nor eat the…
Ezequiel 24:22–27 abre com “And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.” e chega a “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no…” no último versículo. Esse percurso desenvolve Ezequiel 24 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Ezequiel 24:22-27
Versão King James22And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD .
25Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD .
Detalhes que merecem atenção
A imagem de abertura
Ezekiel 24:1 começa com “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,”
Onde o capítulo muda
Ezekiel 24:11 forma uma mudança natural: “Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum…”
A nota final
Ezekiel 24:27 deixa o leitor com “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they…”
Um caminho de palavras pelo capítulo
As palavras LORD, scum, bones, cover, desire, eyes ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.