O panorama
Isaías 2 abre com “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.”, muda perto do versículo 11 com “The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down…” e termina com “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 22Isaías 2:1-8
Versículos 1–8: The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaías 2:1–8 abre com “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” e chega a “Their land also is full of idols; they worship the work of their own hands, that which their own…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.” Nomear Amoz e Isaiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And many people shall go and say, Come ye, and let us go up to the mountain of the LORD , to the house of the God of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“O house of Jacob, come ye, and let us walk in the light of the LORD .” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of…” Nomear Their mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 2:1-8
Versão King James1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2And it shall come to pass in the last days, that the mountain of the LORD’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the LORD , to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
4And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
5O house of Jacob, come ye, and let us walk in the light of the LORD .
6Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
7Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
8Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Isaías 2:9-16
Versículos 9–16: The mean man boweth down, and the great man humbleth himself: therefore…
Isaías 2:9–16 abre com “And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.” e chega a “And upon all the ships of Tarshish, and upon all pleasant pictures.” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
“And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.” Os termos próprios desta linha incluem boweth, forgive, humbleth. A relação com os versículos 10 permite verificar sua função na passagem.
“The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 2:9-16
Versão King James9And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
10Enter into the rock, and hide thee in the dust, for fear of the LORD , and for the glory of his majesty.
11The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
12For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
Isaías 2:17-22
Versículos 17–22: The loftiness of man shall be bowed down, and the haughtiness of men…
Isaías 2:17–22 abre com “And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and…” e chega a “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 2:17-22
Versão King James17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
18And the idols he shall utterly abolish.
19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD , and for the glory of his majesty, when he ariseth to shake terribly the earth.
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD , and for the glory of his majesty, when he ariseth to shake terribly the earth.
22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Detalhes que merecem atenção
A imagem de abertura
Isaiah 2:1 começa com “The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.”
Onde o capítulo muda
Isaiah 2:6 forma uma mudança natural: “Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they…”
A nota final
Isaiah 2:22 deixa o leitor com “Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?”
Um caminho de palavras pelo capítulo
As palavras LORD, house, idols, earth, exalted, fear ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.