O panorama
Isaías 3 abre com “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah…”, muda perto do versículo 13 com “The LORD standeth up to plead, and standeth to judge the people.” e termina com “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 26Isaías 3:1-7
Versículos 1–7: For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem…
Isaías 3:1–7 abre com “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay…” e chega a “In that day shall he swear, saying, I will not be an healer; for in my house is neither bread…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
“For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,” Os termos próprios desta linha incluem ancient, judge, mighty. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Isaías 3:1-7
Versão King James1For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
2The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
3The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
4And I will give children to be their princes, and babes shall rule over them.
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
6When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
7In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Isaías 3:8-14
Versículos 8–14: For Jerusalem is ruined, and Judah is fallen: because their tongue and…
Isaías 3:8–14 abre com “For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against…” e chega a “The LORD will enter into judgment with the ancients of his people, and the princes thereof: for…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
“For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD , to provoke…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe…” Nomear Sodom e Woe mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 3:8-14
Versão King James8For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD , to provoke the eyes of his glory.
9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
10Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
11Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
12As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
13The LORD standeth up to plead, and standeth to judge the people.
14The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
Isaías 3:15-21
Versículos 15–21: What mean ye that ye beat my people to pieces, and grind the faces of…
Isaías 3:15–21 abre com “What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord…” e chega a “The rings, and nose jewels,” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Isaías 3:15-21
Versão King James15What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
16Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
17Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
18In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
19The chains, and the bracelets, and the mufflers,
20The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
21The rings, and nose jewels,
Isaías 3:22-26
Versículos 22–26: The changeable suits of apparel, and the mantles, and the wimples, and…
Isaías 3:22–26 abre com “The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,” e chega a “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Isaías.
Contexto que dá vida à passagem
“The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,” Os termos próprios desta linha incluem apparel, changeable, crisping. A relação com os versículos 23 permite verificar sua função na passagem.
Isaías 3:22-26
Versão King James22The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
23The glasses, and the fine linen, and the hoods, and the vails.
24And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
25Thy men shall fall by the sword, and thy mighty in the war.
26And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 3:1 começa com “For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay…”
Onde o capítulo muda
Isaiah 3:15 forma uma mudança natural: “What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.”
A nota final
Isaiah 3:26 deixa o leitor com “And her gates shall lament and mourn; and she being desolate shall sit upon the ground.”
Um caminho de palavras pelo capítulo
As palavras LORD, people, instead, stay, ancient, bread ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
