O panorama
Isaías 33 abre com “Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and…”, muda perto do versículo 12 com “And the people shall be as the burnings of lime: as thorns cut up shall they be burned…” e termina com “And the inhabitant shall not say, I am sick: the people that dwell therein shall be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Isaías · Versão King James · 24Isaías 33:1-8
Versículos 1–8: Woe to thee that spoilest, and thou wast not spoiled; and dealest…
Isaías 33:1–8 abre com “Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt…” e chega a “The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised…” no último versículo. Esse percurso desenvolve Isaías 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.” Os termos próprios desta linha incluem fled, lifting, nations. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
“The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.” Nomear Zion mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 33:1-8
Versão King James1Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
2O LORD , be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
3At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
4And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
5The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
6And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
7Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
8The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Isaías 33:9-16
Versículos 9–16: The earth mourneth and languisheth: Lebanon is ashamed and hewn down…
Isaías 33:9–16 abre com “The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a…” e chega a “He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be…” no último versículo. Esse percurso desenvolve Isaías 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and…” Nomear Bashan e Carmel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Isaías 33:9-16
Versão King James9The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
10Now will I rise, saith the LORD ; now will I be exalted; now will I lift up myself.
11Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
12And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
13Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
14The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
16He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Isaías 33:17-24
Versículos 17–24: Thine eyes shall see the king in his beauty: they shall behold the land…
Isaías 33:17–24 abre com “Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.” e chega a “And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven…” no último versículo. Esse percurso desenvolve Isaías 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that…” Nomear Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Isaías 33:17-24
Versão King James17Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
18Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
20Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
21But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
22For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
23Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
24And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
Detalhes que merecem atenção
A imagem de abertura
Isaiah 33:1 começa com “Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to…”
Onde o capítulo muda
Isaiah 33:10 forma uma mudança natural: “Now will I rise, saith the LORD ; now will I be exalted; now will I lift up myself.”
A nota final
Isaiah 33:24 deixa o leitor com “And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.”
Um caminho de palavras pelo capítulo
As palavras LORD, people, dwell, treacherously, eyes, fire ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.