O panorama
Jeremias 33 abre com “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut…”, muda perto do versículo 13 com “In the cities of the mountains, in the cities of the vale, and in the cities of the…” e termina com “Then will I cast away the seed of Jacob, and David my servant, so that I will not take…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 26Jeremias 33:1-7
Versículos 1–7: Moreover the word of the LORD came unto Jeremiah the second time, while…
Jeremias 33:1–7 abre com “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in…” e chega a “And I will cause the captivity of Judah and the captivity of Israel to return, and will build…” no último versículo. Esse percurso desenvolve Jeremias 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison…” Nomear Jeremiah e Moreover mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;” Os termos próprios desta linha incluem LORD, establish, formed. A relação com os versículos 1 e 3 permite verificar sua função na passagem.
Jeremias 33:1-7
Versão King James1Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
2Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
3Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
4For thus saith the LORD , the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
5They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
6Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
7And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Jeremias 33:8-14
Versículos 8–14: I will cleanse them from all their iniquity, whereby they have sinned…
Jeremias 33:8–14 abre com “And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will…” e chega a “Behold, the days come, saith the LORD , that I will perform that good thing which I have…” no último versículo. Esse percurso desenvolve Jeremias 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their…” Os termos próprios desta linha incluem sinned, cleanse, iniquities. A relação com os versículos 9 permite verificar sua função na passagem.
“And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Thus saith the LORD ; Again there shall be heard in this place, which ye say shall be desolate without man and without…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 33:8-14
Versão King James8And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
9And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
10Thus saith the LORD ; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
11The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD . For I will cause to return the captivity of the land, as at the first, saith the LORD .
12Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
13In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD .
14Behold, the days come, saith the LORD , that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Jeremias 33:15-21
Versículos 15–21: In those days, and at that time, will I cause the Branch of…
Jeremias 33:15–21 abre com “In those days, and at that time, will I cause the Branch of righteousness to grow up unto David…” e chega a “Then may also my covenant be broken with David my servant, that he should not have a son to…” no último versículo. Esse percurso desenvolve Jeremias 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Jeremias 33:15-21
Versão King James15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
16In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
17For thus saith the LORD ; David shall never want a man to sit upon the throne of the house of Israel;
18Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
19And the word of the LORD came unto Jeremiah, saying,
20Thus saith the LORD ; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Jeremias 33:22-26
Versículos 22–26: As the host of heaven cannot be numbered, neither the sand of the sea…
Jeremias 33:22–26 abre com “As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I…” e chega a “Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of…” no último versículo. Esse percurso desenvolve Jeremias 33 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David…” Nomear David e Levites mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 33:22-26
Versão King James22As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
23Moreover the word of the LORD came to Jeremiah, saying,
24Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25Thus saith the LORD ; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 33:1 começa com “Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,”
Onde o capítulo muda
Jeremiah 33:21 forma uma mudança natural: “Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my…”
A nota final
Jeremiah 33:26 deixa o leitor com “Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and…”
Um caminho de palavras pelo capítulo
As palavras LORD, cities, Judah, David, voice, captivity ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
