Jeremias 34

Jeremias 34

O panorama

Jeremias 34 abre com “The word which came unto Jeremiah from the LORD , when Nebuchadnezzar king of Babylon…”, muda perto do versículo 11 com “But afterward they turned, and caused the servants and the handmaids, whom they had let…” e termina com “Behold, I will command, saith the LORD , and cause them to return to this city; and they…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Jeremias · Versão King James · 22

Jeremias 34:1-8

Versículos 1–8: The word which came unto Jeremiah from the LORD , when Nebuchadnezzar…

Jeremias 34:1–8 abre com “The word which came unto Jeremiah from the LORD , when Nebuchadnezzar king of Babylon, and all…” e chega a “This is the word that came unto Jeremiah from the LORD , after that the king Zedekiah had made a…” no último versículo. Esse percurso desenvolve Jeremias 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“The word which came unto Jeremiah from the LORD , when Nebuchadnezzar king of Babylon, and all his army, and all the…” Nomear Babylon e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against…” Nomear Judah e Azekah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Jeremias 34:1-8

Versão King James

1The word which came unto Jeremiah from the LORD , when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

2Thus saith the LORD , the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD ; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

3And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.

4Yet hear the word of the LORD , O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:

5But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD .

6Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,

7When the king of Babylon’s army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.

8This is the word that came unto Jeremiah from the LORD , after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;

Jeremias 34:9-16

Versículos 9–16: That every man should let his manservant, and every man his maidservant…

Jeremias 34:9–16 abre com “That every man should let his manservant, and every man his maidservant, being an Hebrew or an…” e chega a “But ye turned and polluted my name, and caused every man his servant, and every man his…” no último versículo. Esse percurso desenvolve Jeremias 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free…” Nomear Hebrew e Hebrewess mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and…” Os termos próprios desta linha incluem handmaids, servants, caused. A relação com os versículos 10 e 12 permite verificar sua função na passagem.

“Thus saith the LORD , the God of Israel; I made a covenant with your fathers in the day that I brought them forth out…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

Jeremias 34:9-16

Versão King James

9That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.

10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.

11But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

12Therefore the word of the LORD came to Jeremiah from the LORD , saying,

13Thus saith the LORD , the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,

14At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.

15And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:

16But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.

Jeremias 34:17-22

Versículos 17–22: Therefore thus saith the LORD ; Ye have not hearkened unto me, in…

Jeremias 34:17–22 abre com “Therefore thus saith the LORD ; Ye have not hearkened unto me, in proclaiming liberty, every one…” e chega a “Behold, I will command, saith the LORD , and cause them to return to this city; and they shall…” no último versículo. Esse percurso desenvolve Jeremias 34 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Therefore thus saith the LORD ; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land…” Nomear Jerusalem e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Jeremias 34:17-22

Versão King James

17Therefore thus saith the LORD ; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD , to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.

18And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,

19The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;

20I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.

21And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon’s army, which are gone up from you.

22Behold, I will command, saith the LORD , and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.

Detalhes que merecem atenção

22versículos nesta leitura
3movimentos principais
2versículos com fala

A imagem de abertura

Jeremiah 34:1 começa com “The word which came unto Jeremiah from the LORD , when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion…”

Onde o capítulo muda

Jeremiah 34:11 forma uma mudança natural: “But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants…”

A nota final

Jeremiah 34:22 deixa o leitor com “Behold, I will command, saith the LORD , and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I…”

Um caminho de palavras pelo capítulo

As palavras LORD, king, hand, Judah, covenant, cities ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.