O panorama
Jeremias 35 abre com “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of…”, muda perto do versículo 10 com “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our…” e termina com “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Jeremias · Versão King James · 19Jeremias 35:1-7
Versículos 1–7: The word which came unto Jeremiah from the LORD in the days of Jehoiakim…
Jeremias 35:1–7 abre com “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king…” e chega a “Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days…” no último versículo. Esse percurso desenvolve Jeremias 35 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,” Nomear Jehoiakim e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD , into one of the…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole…” Nomear Habaziniah e Jaazaniah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 35:1-7
Versão King James1The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD , into one of the chambers, and give them wine to drink.
3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
4And I brought them into the house of the LORD , into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
6But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
7Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Jeremias 35:8-14
Versículos 8–14: Thus have we obeyed the voice of Jonadab the son of Rechab our father in…
Jeremias 35:8–14 abre com “Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath…” e chega a “The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are…” no último versículo. Esse percurso desenvolve Jeremias 35 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:” Nomear Nor mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Jeremias 35:8-14
Versão King James8Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
9Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
10But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
11But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
12Then came the word of the LORD unto Jeremiah, saying,
13Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD .
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Jeremias 35:15-19
Versículos 15–19: I have sent also unto you all my servants the prophets, rising up early…
Jeremias 35:15–19 abre com “I have sent also unto you all my servants the prophets, rising up early and sending them…” e chega a “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not…” no último versículo. Esse percurso desenvolve Jeremias 35 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
Jeremias 35:15-19
Versão King James15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
16Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
17Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
18And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
19Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Detalhes que merecem atenção
A imagem de abertura
Jeremiah 35:1 começa com “The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,”
Onde o capítulo muda
Jeremiah 35:10 forma uma mudança natural: “But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.”
A nota final
Jeremiah 35:19 deixa o leitor com “Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.”
Um caminho de palavras pelo capítulo
As palavras LORD, drink, house, Jonadab, sons, wine ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
