Jeremias 46

Jeremias 46

O panorama

Jeremias 46 abre com “The word of the LORD which came to Jeremiah the prophet against the Gentiles;”, muda perto do versículo 14 com “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say…” e termina com “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Jeremias · Versão King James · 28

Jeremias 46:1-7

Versículos 1–7: The word of the LORD which came to Jeremiah the prophet against the…

Jeremias 46:1–7 abre com “The word of the LORD which came to Jeremiah the prophet against the Gentiles;” e chega a “Who is this that cometh up as a flood, whose waters are moved as the rivers?” no último versículo. Esse percurso desenvolve Jeremias 46 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“The word of the LORD which came to Jeremiah the prophet against the Gentiles;” Nomear Gentiles e Jeremiah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which…” Nomear Egypt e Against mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Jeremias 46:1-7

Versão King James

1The word of the LORD which came to Jeremiah the prophet against the Gentiles;

2Against Egypt, against the army of Pharaoh-necho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.

3Order ye the buckler and shield, and draw near to battle.

4Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.

5Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD .

6Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.

7Who is this that cometh up as a flood, whose waters are moved as the rivers?

Jeremias 46:8-14

Versículos 8–14: Egypt riseth up like a flood, and his waters are moved like the rivers…

Jeremias 46:8–14 abre com “Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go…” e chega a “Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand…” no último versículo. Esse percurso desenvolve Jeremias 46 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the…” Nomear Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that…” Nomear Come e Ethiopians mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

Jeremias 46:8-14

Versão King James

8Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

9Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.

10For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.

11Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.

12The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.

13The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.

14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.

Jeremias 46:15-21

Versículos 15–21: Why are thy valiant men swept away? they stood not, because the LORD did…

Jeremias 46:15–21 abre com “Why are thy valiant men swept away? they stood not, because the LORD did drive them.” e chega a “Also her hired men are in the midst of her like fatted bullocks; for they also are turned back…” no último versículo. Esse percurso desenvolve Jeremias 46 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“Why are thy valiant men swept away? they stood not, because the LORD did drive them.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Jeremias 46:15-21

Versão King James

15Why are thy valiant men swept away? they stood not, because the LORD did drive them.

16He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.

17They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.

18As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

19O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.

20Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.

21Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.

Jeremias 46:22-28

Versículos 22–28: The voice thereof shall go like a serpent; for they shall march with an…

Jeremias 46:22–28 abre com “The voice thereof shall go like a serpent; for they shall march with an army, and come against…” e chega a “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full…” no último versículo. Esse percurso desenvolve Jeremias 46 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.

Contexto que dá vida à passagem

“The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with…” Nomear Pharaoh e Egypt mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Jeremias 46:22-28

Versão King James

22The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.

23They shall cut down her forest, saith the LORD , though it cannot be searched; because they are more than the grasshoppers, and are innumerable.

24The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.

25The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:

26And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD .

27But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.

28Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

Detalhes que merecem atenção

28versículos nesta leitura
4movimentos principais
2versículos com fala
3perguntas no texto KJV

A imagem de abertura

Jeremiah 46:1 começa com “The word of the LORD which came to Jeremiah the prophet against the Gentiles;”

Onde o capítulo muda

Jeremiah 46:15 forma uma mudança natural: “Why are thy valiant men swept away? they stood not, because the LORD did drive them.”

A nota final

Jeremiah 46:28 deixa o leitor com “Fear thou not, O Jacob my servant, saith the LORD : for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I…”

Um caminho de palavras pelo capítulo

As palavras Egypt, LORD, king, mighty, hand, hosts ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.