O panorama
Joel 3 abre com “For, behold, in those days, and in that time, when I shall bring again the captivity of…”, muda perto do versículo 11 com “Assemble yourselves, and come, all ye heathen, and gather yourselves together round…” e termina com “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Joel · Versão King James · 21Joel 3:1-7
Versículos 1–7: For, behold, in those days, and in that time, when I shall bring again…
Joel 3:1–7 abre com “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah…” e chega a “Behold, I will raise them out of the place whither ye have sold them, and will return your…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Joel adiante.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them…” Nomear Israel e Jehoshaphat mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Joel 3:1-7
Versão King James1For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
2I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
3And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
4Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
5Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
6The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
7Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:
Joel 3:8-14
Versículos 8–14: I will sell your sons and your daughters into the hand of the children…
Joel 3:8–14 abre com “And I will sell your sons and your daughters into the hand of the children of Judah, and they…” e chega a “Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Joel adiante.
Contexto que dá vida à passagem
“And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them…” Nomear Gentiles e Prepare mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Joel 3:8-14
Versão King James8And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
9Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
10Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
11Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD .
12Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
13Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
14Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
Joel 3:15-21
Versículos 15–21: The sun and the moon shall be darkened, and the stars shall withdraw…
Joel 3:15–21 abre com “The sun and the moon shall be darkened, and the stars shall withdraw their shining.” e chega a “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.; Siga as promessas de restauração, remanescente fiel, criação renovada ou um rei futuro que conduzem Joel adiante.
Contexto que dá vida à passagem
“The sun and the moon shall be darkened, and the stars shall withdraw their shining.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Joel 3:15-21
Versão King James15The sun and the moon shall be darkened, and the stars shall withdraw their shining.
16The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
17So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
18And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD , and shall water the valley of Shittim.
19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
20But Judah shall dwell for ever, and Jerusalem from generation to generation.
21For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Detalhes que merecem atenção
A imagem de abertura
Joel 3:1 começa com “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,”
Onde o capítulo muda
Joel 3:4 forma uma mudança natural: “Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly…”
A nota final
Joel 3:21 deixa o leitor com “For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.”
Um caminho de palavras pelo capítulo
As palavras LORD, Judah, children, Jerusalem, valley, people ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
