O panorama
Joel 2 abre com “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the…”, muda perto do versículo 16 com “Gather the people, sanctify the congregation, assemble the elders, gather the children…” e termina com “And it shall come to pass, that whosoever shall call on the name of the LORD shall be…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Joel · Versão King James · 32Joel 2:1-8
Versículos 1–8: Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let…
Joel 2:1–8 abre com “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of…” e chega a “Neither shall one thrust another; they shall walk every one in his path: and when they fall upon…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Joel.; Ouça como Joel nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.
Contexto que dá vida à passagem
“Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for…” Nomear Blow e Zion mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Joel 2:1-8
Versão King James1Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
2A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
3A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
4The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
5Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
6Before their face the people shall be much pained: all faces shall gather blackness.
7They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
8Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
Joel 2:9-16
Versículos 9–16: They shall run to and fro in the city; they shall run upon the wall…
Joel 2:9–16 abre com “They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon…” e chega a “Gather the people, sanctify the congregation, assemble the elders, gather the children, and…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Joel.; Ouça como Joel nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Joel 2:9-16
Versão King James9They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
10The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
11And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
12Therefore also now, saith the LORD , turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
13And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
15Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
16Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Joel 2:17-24
Versículos 17–24: Let the priests, the ministers of the LORD , weep between the porch and…
Joel 2:17–24 abre com “Let the priests, the ministers of the LORD , weep between the porch and the altar, and let them…” e chega a “And the floors shall be full of wheat, and the fats shall overflow with wine and oil.” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Joel.; Ouça como Joel nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Let the priests, the ministers of the LORD , weep between the porch and the altar, and let them say, Spare thy people…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“Fear not, O land; be glad and rejoice: for the LORD will do great things.” Nomear Fear mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Joel 2:17-24
Versão King James17Let the priests, the ministers of the LORD , weep between the porch and the altar, and let them say, Spare thy people, O LORD , and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
18Then will the LORD be jealous for his land, and pity his people.
19Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
20But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
21Fear not, O land; be glad and rejoice: for the LORD will do great things.
22Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
23Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
24And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
Joel 2:25-32
Versículos 25–32: I will restore to you the years that the locust hath eaten, the…
Joel 2:25–32 abre com “And I will restore to you the years that the locust hath eaten, the cankerworm, and the…” e chega a “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered…” no último versículo. Esse percurso desenvolve Entre na crise histórica, na quebra da aliança e no chamado divino que dão urgência à mensagem de Joel.; Ouça como Joel nomeia idolatria, injustiça, falsa segurança e as consequências que delas resultam.; Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Joel.
Contexto que dá vida à passagem
“And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the…” Os termos próprios desta linha incluem army, cankerworm, caterpiller. A relação com os versículos 26 permite verificar sua função na passagem.
“And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Joel 2:25-32
Versão King James25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
26And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
27And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29And also upon the servants and upon the handmaids in those days will I pour out my spirit.
30And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
32And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
Detalhes que merecem atenção
A imagem de abertura
Joel 2:1 começa com “Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is…”
Onde o capítulo muda
Joel 2:17 forma uma mudança natural: “Let the priests, the ministers of the LORD , weep between the porch and the altar, and let them say, Spare thy people, O LORD , and give not thine heritage…”
A nota final
Joel 2:32 deixa o leitor com “And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance…”
Um caminho de palavras pelo capítulo
As palavras LORD, people, land, rain, Zion, army ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
