O panorama
Josué 6 abre com “Now Jericho was straitly shut up because of the children of Israel: none went out, and…”, muda perto do versículo 14 com “And the second day they compassed the city once, and returned into the camp: so they did…” e termina com “So the LORD was with Joshua; and his fame was noised throughout all the country.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Josué · Versão King James · 27Josué 6:1-7
Versículos 1–7: Jericho was straitly shut up because of the children of Israel: none…
Josué 6:1–7 abre com “Now Jericho was straitly shut up because of the children of Israel: none went out, and none came…” e chega a “And he said unto the people, Pass on, and compass the city, and let him that is armed pass on…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.
Contexto que dá vida à passagem
“Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.” Nomear Israel e Jericho mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of…” Nomear Jericho e Joshua mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Josué 6:1-7
Versão King James1Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4And seven priests shall bear before the ark seven trumpets of rams’ horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
6And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the LORD .
7And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD .
Josué 6:8-14
Versículos 8–14: It came to pass, when Joshua had spoken unto the people, that the seven…
Josué 6:8–14 abre com “And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the…” e chega a “And the second day they compassed the city once, and returned into the camp: so they did six…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.
Contexto que dá vida à passagem
“And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the…” Os termos próprios desta linha incluem priests, trumpets, armed. A relação com os versículos 8 e 10 permite verificar sua função na passagem.
“And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Josué 6:8-14
Versão King James8And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams’ horns passed on before the LORD , and blew with the trumpets: and the ark of the covenant of the LORD followed them.
9And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
10And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12And Joshua rose early in the morning, and the priests took up the ark of the LORD .
13And seven priests bearing seven trumpets of rams’ horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD , the priests going on, and blowing with the trumpets.
14And the second day they compassed the city once, and returned into the camp: so they did six days.
Josué 6:15-21
Versículos 15–21: It came to pass on the seventh day, that they rose early about the…
Josué 6:15–21 abre com “And it came to pass on the seventh day, that they rose early about the dawning of the day, and…” e chega a “And they utterly destroyed all that was in the city, both man and woman, young and old, and ox…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.
Contexto que dá vida à passagem
“And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And the city shall be accursed, even it, and all that are therein, to the LORD : only Rahab the harlot shall live, she…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the…” Nomear Israel mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Josué 6:15-21
Versão King James15And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
16And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
17And the city shall be accursed, even it, and all that are therein, to the LORD : only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD : they shall come into the treasury of the LORD .
20So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Josué 6:22-27
Versículos 22–27: Joshua had said unto the two men that had spied out the country, Go into…
Josué 6:22–27 abre com “But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house…” e chega a “So the LORD was with Joshua; and his fame was noised throughout all the country.” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.
Contexto que dá vida à passagem
“But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren…” Nomear Israel e Rahab mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass…” Os termos próprios desta linha incluem brass, burnt, city. A relação com os versículos 23 e 25 permite verificar sua função na passagem.
Josué 6:22-27
Versão King James22But Joshua had said unto the two men that had spied out the country, Go into the harlot’s house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD .
25And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
26And Joshua adjured them at that time, saying, Cursed be the man before the LORD , that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
27So the LORD was with Joshua; and his fame was noised throughout all the country.
Detalhes que merecem atenção
A imagem de abertura
Joshua 6:1 começa com “Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.”
Onde o capítulo muda
Joshua 6:15 forma uma mudança natural: “And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only…”
A nota final
Joshua 6:27 deixa o leitor com “So the LORD was with Joshua; and his fame was noised throughout all the country.”
Um caminho de palavras pelo capítulo
As palavras city, LORD, priests, trumpets, Joshua, seven ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.