Josué 7

Josué 7

O panorama

Josué 7 abre com “But the children of Israel committed a trespass in the accursed thing: for Achan, the…”, muda perto do versículo 13 com “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith…” e termina com “And they raised over him a great heap of stones unto this day. So the LORD turned from…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Josué · Versão King James · 26

Josué 7:1-7

Versículos 1–7: The children of Israel committed a trespass in the accursed thing: for…

Josué 7:1–7 abre com “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of…” e chega a “And Joshua said, Alas, O Lord GOD , wherefore hast thou at all brought this people over Jordan…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi…” Nomear Israel e Achan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them…” Nomear Beth e Jericho mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men…” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

Josué 7:1-7

Versão King James

1But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.

2And Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.

3And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.

4So there went up thither of the people about three thousand men: and they fled before the men of Ai.

5And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.

6And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.

7And Joshua said, Alas, O Lord GOD , wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!

Josué 7:8-14

Versículos 8–14: O Lord, what shall I say, when Israel turneth their backs before their…

Josué 7:8–14 abre com “O Lord, what shall I say, when Israel turneth their backs before their enemies!” e chega a “In the morning therefore ye shall be brought according to your tribes: and it shall be, that the…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“O Lord, what shall I say, when Israel turneth their backs before their enemies!” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

“For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

Josué 7:8-14

Versão King James

8O Lord, what shall I say, when Israel turneth their backs before their enemies!

9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?

10And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?

11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.

13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.

14In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.

Josué 7:15-21

Versículos 15–21: It shall be, that he that is taken with the accursed thing shall be…

Josué 7:15–21 abre com “And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and…” e chega a “When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

“And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.

“So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites…” Nomear Zarhites e Judah mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Josué 7:15-21

Versão King James

15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD , and because he hath wrought folly in Israel.

16So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:

17And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:

18And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.

19And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

20And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:

21When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

Josué 7:22-26

Versículos 22–26: So Joshua sent messengers, and they ran unto the tent; and, behold, it…

Josué 7:22–26 abre com “So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and…” e chega a “And they raised over him a great heap of stones unto this day. So the LORD turned from the…” no último versículo. Esse percurso desenvolve Acompanhe as escolhas, a oposição, o livramento e os fracassos que aprofundam o conflito em Josué.

Contexto que dá vida à passagem

Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel…” Nomear Israel e Joshua mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Josué 7:22-26

Versão King James

22So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.

23And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD .

24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

25And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

26And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.

Detalhes que merecem atenção

26versículos nesta leitura
4movimentos principais
8versículos com fala
4perguntas no texto KJV

A imagem de abertura

Joshua 7:1 começa com “But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of…”

Onde o capítulo muda

Joshua 7:13 forma uma mudança natural: “Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of…”

A nota final

Joshua 7:26 deixa o leitor com “And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was…”

Um caminho de palavras pelo capítulo

As palavras Israel, LORD, Joshua, accursed, people, thing ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.