Lucas 7

Lucas 7

O panorama

Lucas 7 abre com “Now when he had ended all his sayings in the audience of the people, he entered into…”, muda perto do versículo 25 com “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are…” e termina com “And he said to the woman, Thy faith hath saved thee; go in peace.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.

A Escritura ao lado do resumo

Lucas · Versão King James · 50

Lucas 7:1-8

Versículos 1–8: When he had ended all his sayings in the audience of the people, he…

Lucas 7:1–8 abre com “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” e chega a “For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

“Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.” Nomear Capernaum mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his…” Nomear Jesus e Jews mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 7:1-8

Versão King James

1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

2And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.

3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:

5For he loveth our nation, and he hath built us a synagogue.

6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:

7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.

8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

Lucas 7:9-16

Versículos 9–16: When Jesus heard these things, he marvelled at him, and turned him…

Lucas 7:9–16 abre com “When Jesus heard these things, he marvelled at him, and turned him about, and said unto the…” e chega a “And there came a fear on all: and they glorified God, saying, That a great prophet is risen up…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

“When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him…” Nomear Israel e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.

“And when the Lord saw her, he had compassion on her, and said unto her, Weep not.” Nomear Weep mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 7:9-16

Versão King James

9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10And they that were sent, returning to the house, found the servant whole that had been sick.

11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

13And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

15And he that was dead sat up, and began to speak. And he delivered him to his mother.

16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

Lucas 7:17-24

Versículos 17–24: This rumour of him went forth throughout all Judæa, and throughout all…

Lucas 7:17–24 abre com “And this rumour of him went forth throughout all Judæa, and throughout all the region round…” e chega a “And when the messengers of John were departed, he began to speak unto the people concerning…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“And this rumour of him went forth throughout all Judæa, and throughout all the region round about.” Nomear Jud mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

“And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

Lucas 7:17-24

Versão King James

17And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

18And the disciples of John shewed him of all these things.

19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?

20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?

21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

23And blessed is he, whosoever shall not be offended in me.

24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

Lucas 7:25-32

Versículos 25–32: What went ye out for to see? A man clothed in soft raiment? Behold, they…

Lucas 7:25–32 abre com “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are…” e chega a “They are like unto children sitting in the marketplace, and calling one to another, and saying…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.

“This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.

Lucas 7:25-32

Versão King James

25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.

26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.

29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.

Lucas 7:33-40

Versículos 33–40: For John the Baptist came neither eating bread nor drinking wine; and ye…

Lucas 7:33–40 abre com “For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” e chega a “And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith…” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

“For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.

“But wisdom is justified of all her children.” Os termos próprios desta linha incluem children, justified, wisdom. A relação com os versículos 34 e 36 permite verificar sua função na passagem.

“And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house…” Nomear Jesus e Pharisee mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 7:33-40

Versão King James

33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

35But wisdom is justified of all her children.

36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.

37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.

Lucas 7:41-48

Versículos 41–48: There was a certain creditor which had two debtors: the one owed five…

Lucas 7:41–48 abre com “There was a certain creditor which had two debtors: the one owed five hundred pence, and the…” e chega a “And he said unto her, Thy sins are forgiven.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Contexto que dá vida à passagem

Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.” O número two torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.

“Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.” Nomear Simon e Thou mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.

Lucas 7:41-48

Versão King James

41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.

45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.

47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

48And he said unto her, Thy sins are forgiven.

Lucas 7:49-50

Versículos 49–50: They that sat at meat with him began to say within themselves, Who is…

Lucas 7:49–50 abre com “And they that sat at meat with him began to say within themselves, Who is this that forgiveth…” e chega a “And he said to the woman, Thy faith hath saved thee; go in peace.” no último versículo. Esse percurso desenvolve Acompanhe ensino, cura, libertação e acolhimento pelos quais Jesus anuncia o reino de Deus em Lucas.

Lucas 7:49-50

Versão King James

49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

50And he said to the woman, Thy faith hath saved thee; go in peace.

Detalhes que merecem atenção

50versículos nesta leitura
7movimentos principais
13versículos com fala
9perguntas no texto KJV

A imagem de abertura

Luke 7:1 começa com “Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.”

Onde o capítulo muda

Luke 7:25 forma uma mudança natural: “But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts.”

A nota final

Luke 7:50 deixa o leitor com “And he said to the woman, Thy faith hath saved thee; go in peace.”

Um caminho de palavras pelo capítulo

As palavras John, Jesus, feet, people, woman, house ajudam a revelar as preocupações repetidas do capítulo.

Primeiro o texto

Onde os leitores divergem

O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.

O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.

As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.