O panorama
Lucas 8 abre com “And it came to pass afterward, that he went throughout every city and village, preaching…”, muda perto do versículo 28 com “When he saw Jesus, he cried out, and fell down before him, and with a loud voice said…” e termina com “And her parents were astonished: but he charged them that they should tell no man what…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Lucas · Versão King James · 56Lucas 8:1-8
Versículos 1–8: It came to pass afterward, that he went throughout every city and…
Lucas 8:1–8 abre com “And it came to pass afterward, that he went throughout every city and village, preaching and…” e chega a “And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
“And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings…” Esse conhecido sinal narrativo faz o tempo avançar. O que segue é uma nova cena, consequência ou resposta a uma tensão anterior.
“And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their…” Nomear Chuza e Herod mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls…” Os termos próprios desta linha incluem devoured, fell, fowls. A relação com os versículos 4 e 6 permite verificar sua função na passagem.
Lucas 8:1-8
Versão King James1And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
2And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
3And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
4And when much people were gathered together, and were come to him out of every city, he spake by a parable:
5A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
6And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
7And some fell among thorns; and the thorns sprang up with it, and choked it.
8And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Lucas 8:9-16
Versículos 9–16: His disciples asked him, saying, What might this parable be?
Lucas 8:9–16 abre com “And his disciples asked him, saying, What might this parable be?” e chega a “No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And his disciples asked him, saying, What might this parable be?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Now the parable is this: The seed is the word of God.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
“They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while…” Os termos próprios desta linha incluem believe, fall, hear. A relação com os versículos 12 e 14 permite verificar sua função na passagem.
Lucas 8:9-16
Versão King James9And his disciples asked him, saying, What might this parable be?
10And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
11Now the parable is this: The seed is the word of God.
12Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
13They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
14And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
15But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
16No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Lucas 8:17-24
Versículos 17–24: For nothing is secret, that shall not be made manifest; neither any…
Lucas 8:17–24 abre com “For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be…” e chega a “And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
“For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“Then came to him his mother and his brethren, and could not come at him for the press.” Os termos próprios desta linha incluem brethren, mother, press. A relação com os versículos 18 e 20 permite verificar sua função na passagem.
“And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.” O versículo nomeia God em vez de deixar a ação sem uma fonte. Observe se a linha seguinte continua, responde ou contrasta essa ação.
Lucas 8:17-24
Versão King James17For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
18Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
19Then came to him his mother and his brethren, and could not come at him for the press.
20And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
21And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
22Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
23But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
24And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Lucas 8:25-32
Versículos 25–32: He said unto them, Where is your faith? And they being afraid wondered…
Lucas 8:25–32 abre com “And he said unto them, Where is your faith? And they being afraid wondered, saying one to…” e chega a “And there was there an herd of many swine feeding on the mountain: and they besought him that he…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
Este bloco contém 3 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no…” Os termos próprios desta linha incluem abode, certain, city. A relação com os versículos 26 e 28 permite verificar sua função na passagem.
“(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Lucas 8:25-32
Versão King James25And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
26And they arrived at the country of the Gadarenes, which is over against Galilee.
27And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
28When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
29(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
30And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
31And they besought him that he would not command them to go out into the deep.
32And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Lucas 8:33-40
Versículos 33–40: Went the devils out of the man, and entered into the swine: and the herd…
Lucas 8:33–40 abre com “Then went the devils out of the man, and entered into the swine: and the herd ran violently down…” e chega a “And it came to pass, that, when Jesus was returned, the people gladly received him: for they…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
“Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into…” Os termos próprios desta linha incluem choked, devils, entered. A relação com os versículos 34 permite verificar sua função na passagem.
“Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed…” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were…” Nomear Gadarenes mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 8:33-40
Versão King James33Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
34When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
35Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
36They also which saw it told them by what means he that was possessed of the devils was healed.
37Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
38Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
39Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
40And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Lucas 8:41-48
Versículos 41–48: And, behold, there came a man named Jairus, and he was a ruler of the…
Lucas 8:41–48 abre com “And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell…” e chega a “And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and…” Nomear Jairus e Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be…” O número twelve torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
Lucas 8:41-48
Versão King James41And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
42For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
43And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
44Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
45And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
46And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
47And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
48And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Lucas 8:49-56
Versículos 49–56: While he yet spake, there cometh one from the ruler of the synagogue’s…
Lucas 8:49–56 abre com “While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy…” e chega a “And her parents were astonished: but he charged them that they should tell no man what was done.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Lucas.
Contexto que dá vida à passagem
“While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead…” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the…” Nomear James e John mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Lucas 8:49-56
Versão King James49While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
50But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
51And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
52And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
53And they laughed him to scorn, knowing that she was dead.
54And he put them all out, and took her by the hand, and called, saying, Maid, arise.
55And her spirit came again, and she arose straightway: and he commanded to give her meat.
56And her parents were astonished: but he charged them that they should tell no man what was done.
Detalhes que merecem atenção
A imagem de abertura
Luke 8:1 começa com “And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve…”
Onde o capítulo muda
Luke 8:28 forma uma mudança natural: “When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I…”
A nota final
Luke 8:56 deixa o leitor com “And her parents were astonished: but he charged them that they should tell no man what was done.”
Um caminho de palavras pelo capítulo
As palavras Jesus, fell, devils, hear, besought, city ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
