O panorama
Malaquias 3 abre com “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord…”, muda perto do versículo 9 com “Ye are cursed with a curse: for ye have robbed me, even this whole nation.” e termina com “Then shall ye return, and discern between the righteous and the wicked, between him that…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Malaquias · Versão King James · 18Malaquias 3:1-6
Versículos 1–6: Behold, I will send my messenger, and he shall prepare the way before…
Malaquias 3:1–6 abre com “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye…” e chega a “For I am the LORD , I change not; therefore ye sons of Jacob are not consumed.” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Malaquias.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly…” A linguagem de promessa, bênção ou aliança precisa de seu destinatário e alcance. Esses detalhes impedem que uma palavra pessoal da história seja separada do contexto.
“But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Malaquias 3:1-6
Versão King James1Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap:
3And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
4Then shall the offering of Judah and Jerusalem be pleasant unto the LORD , as in the days of old, and as in former years.
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
6For I am the LORD , I change not; therefore ye sons of Jacob are not consumed.
Malaquias 3:7-12
Versículos 7–12: Even from the days of your fathers ye are gone away from mine…
Malaquias 3:7–12 abre com “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept…” e chega a “And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Malaquias.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Malaquias 3:7-12
Versão King James7Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
8Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
9Ye are cursed with a curse: for ye have robbed me, even this whole nation.
10Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
11And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
12And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Malaquias 3:13-18
Versículos 13–18: Your words have been stout against me, saith the LORD . Yet ye say, What…
Malaquias 3:13–18 abre com “Your words have been stout against me, saith the LORD . Yet ye say, What have we spoken so much…” e chega a “Then shall ye return, and discern between the righteous and the wicked, between him that serveth…” no último versículo. Esse percurso desenvolve Acompanhe os chamados para se arrepender, confiar, esperar, reconstruir ou permanecer fiel no centro de Malaquias.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Your words have been stout against me, saith the LORD . Yet ye say, What have we spoken so much against thee?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Malaquias 3:13-18
Versão King James13Your words have been stout against me, saith the LORD . Yet ye say, What have we spoken so much against thee?
14Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
15And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
16Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD , and that thought upon his name.
17And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Detalhes que merecem atenção
A imagem de abertura
Malachi 3:1 começa com “Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger…”
Onde o capítulo muda
Malachi 3:8 forma uma mudança natural: “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.”
A nota final
Malachi 3:18 deixa o leitor com “Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.”
Um caminho de palavras pelo capítulo
As palavras LORD, hosts, return, robbed, serveth, call ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
