O panorama
Marcos 9 abre com “And he said unto them, Verily I say unto you, That there be some of them that stand…”, muda perto do versículo 25 com “When Jesus saw that the people came running together, he rebuked the foul spirit, saying…” e termina com “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Marcos · Versão King James · 50Marcos 9:1-8
Versículos 1–8: He said unto them, Verily I say unto you, That there be some of them…
Marcos 9:1–8 abre com “And he said unto them, Verily I say unto you, That there be some of them that stand here, which…” e chega a “And suddenly, when they had looked round about, they saw no man any more, save Jesus only with…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
“And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.” Os termos próprios desta linha incluem white, became, earth. A relação com os versículos 2 e 4 permite verificar sua função na passagem.
Marcos 9:1-8
Versão King James1And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
2And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
3And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
4And there appeared unto them Elias with Moses: and they were talking with Jesus.
5And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
6For he wist not what to say; for they were sore afraid.
7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
8And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Marcos 9:9-16
Versículos 9–16: As they came down from the mountain, he charged them that they should…
Marcos 9:9–16 abre com “And as they came down from the mountain, he charged them that they should tell no man what…” e chega a “And he asked the scribes, What question ye with them?” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And they asked him, saying, Why say the scribes that Elias must first come?” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Marcos 9:9-16
Versão King James9And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
10And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
11And they asked him, saying, Why say the scribes that Elias must first come?
12And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
13But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
14And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
15And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
16And he asked the scribes, What question ye with them?
Marcos 9:17-24
Versículos 17–24: One of the multitude answered and said, Master, I have brought unto thee…
Marcos 9:17–24 abre com “And one of the multitude answered and said, Master, I have brought unto thee my son, which hath…” e chega a “And straightway the father of the child cried out, and said with tears, Lord, I believe; help…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;” O número one torna o relato concreto. Antes de decidir seu peso, observe se mede tempo, pessoas, distância, repetição ou totalidade.
“He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
Marcos 9:17-24
Versão King James17And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
18And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
19He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
20And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
21And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
23Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Marcos 9:25-32
Versículos 25–32: When Jesus saw that the people came running together, he rebuked the…
Marcos 9:25–32 abre com “When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto…” e chega a “But they understood not that saying, and were afraid to ask him.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“But Jesus took him by the hand, and lifted him up; and he arose.” Nomear Jesus mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Marcos 9:25-32
Versão King James25When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
26And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
27But Jesus took him by the hand, and lifted him up; and he arose.
28And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
29And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
30And they departed thence, and passed through Galilee; and he would not that any man should know it.
31For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
32But they understood not that saying, and were afraid to ask him.
Marcos 9:33-40
Versículos 33–40: He came to Capernaum: and being in the house he asked them, What was it…
Marcos 9:33–40 abre com “And he came to Capernaum: and being in the house he asked them, What was it that ye disputed…” e chega a “For he that is not against us is on our part.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the…” A pergunta desacelera a passagem. Observe quem precisa responder, o que ela pressupõe e se as linhas seguintes apresentam uma resposta.
“And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Marcos 9:33-40
Versão King James33And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
34But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
35And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
36And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
37Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
38And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
39But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
40For he that is not against us is on our part.
Marcos 9:41-48
Versículos 41–48: For whosoever shall give you a cup of water to drink in my name, because…
Marcos 9:41–48 abre com “For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ…” e chega a “Where their worm dieth not, and the fire is not quenched.” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Contexto que dá vida à passagem
“For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you…” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
“And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be…” A ordem não pode ser entendida apenas pelo verbo. O destinatário, o propósito e seu lugar na aliança ou argumento definem a responsabilidade.
Marcos 9:41-48
Versão King James41For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
42And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
Marcos 9:49-50
Versículos 49–50: For every one shall be salted with fire, and every sacrifice shall be…
Marcos 9:49–50 abre com “For every one shall be salted with fire, and every sacrifice shall be salted with salt.” e chega a “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in…” no último versículo. Esse percurso desenvolve Veja fé, incompreensão, oposição e obediência custosa se desenvolverem durante o caminho de Marcos.
Marcos 9:49-50
Versão King James49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
50Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Detalhes que merecem atenção
A imagem de abertura
Mark 9:1 começa com “And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom…”
Onde o capítulo muda
Mark 9:27 forma uma mudança natural: “But Jesus took him by the hand, and lifted him up; and he arose.”
A nota final
Mark 9:50 deixa o leitor com “Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.”
Um caminho de palavras pelo capítulo
As palavras fire, Jesus, asked, Elias, quenched, spirit ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
