O panorama
Números 12 abre com “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had…”, muda perto do versículo 8 com “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the…” e termina com “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Números · Versão King James · 16Números 12:1-8
Versículos 1–8: Miriam and Aaron spake against Moses because of the Ethiopian woman whom…
Números 12:1–8 abre com “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for…” e chega a “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the…” no último versículo. Esse percurso desenvolve Aprenda como Números organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
Este bloco contém 2 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an…” Nomear Ethiopian e Aaron mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“(Now the man Moses was very meek, above all the men which were upon the face of the earth.)” Nomear Moses mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Números 12:1-8
Versão King James1And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
2And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
3(Now the man Moses was very meek, above all the men which were upon the face of the earth.)
4And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
5And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
6And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
7My servant Moses is not so, who is faithful in all mine house.
8With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Números 12:9-16
Versículos 9–16: The anger of the LORD was kindled against them; and he departed.
Números 12:9–16 abre com “And the anger of the LORD was kindled against them; and he departed.” e chega a “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.” no último versículo. Esse percurso desenvolve Aprenda como Números organiza a adoração, o sacrifício, a liderança e a vida diante da santa presença de Deus.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“And the anger of the LORD was kindled against them; and he departed.” Os termos próprios desta linha incluem anger, departed, kindled. A relação com os versículos 10 permite verificar sua função na passagem.
“And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and…” Nomear Aaron e Alas mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Números 12:9-16
Versão King James9And the anger of the LORD was kindled against them; and he departed.
10And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
11And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
12Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
13And Moses cried unto the LORD , saying, Heal her now, O God, I beseech thee.
14And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
16And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
Detalhes que merecem atenção
A imagem de abertura
Numbers 12:1 começa com “And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.”
Onde o capítulo muda
Numbers 12:8 forma uma mudança natural: “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not…”
A nota final
Numbers 12:16 deixa o leitor com “And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.”
Um caminho de palavras pelo capítulo
As palavras LORD, Moses, Miriam, Aaron, days, seven ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.