O panorama
Salmos 106 abre com “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy…”, muda perto do versículo 24 com “Yea, they despised the pleasant land, they believed not his word:” e termina com “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the…”. Esses pontos traçam o movimento próprio do capítulo, da abertura à conclusão.
A Escritura ao lado do resumo
Salmos · Versão King James · 48Salmos 106:1-8
Versículos 1–8: Praise ye the LORD . O give thanks unto the LORD ; for he is good: for…
Salmos 106:1–8 abre com “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for…” e chega a “Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
Este bloco contém 1 perguntas. Elas não são simples pontuação: mostram onde uma voz procura, desafia, teme ou tenta compreender.
“Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.” Nomear Praise mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Salmos 106:1-8
Versão King James1Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.
2Who can utter the mighty acts of the LORD ? who can shew forth all his praise?
3Blessed are they that keep judgment, and he that doeth righteousness at all times.
4Remember me, O LORD , with the favour that thou bearest unto thy people: O visit me with thy salvation;
5That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
6We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
8Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Salmos 106:9-16
Versículos 9–16: He rebuked the Red sea also, and it was dried up: so he led them through…
Salmos 106:9–16 abre com “He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through…” e chega a “They envied Moses also in the camp, and Aaron the saint of the LORD .” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.” Nomear Red mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Salmos 106:9-16
Versão King James9He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
10And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
11And the waters covered their enemies: there was not one of them left.
12Then believed they his words; they sang his praise.
13They soon forgat his works; they waited not for his counsel:
14But lusted exceedingly in the wilderness, and tempted God in the desert.
15And he gave them their request; but sent leanness into their soul.
16They envied Moses also in the camp, and Aaron the saint of the LORD .
Salmos 106:17-24
Versículos 17–24: The earth opened and swallowed up Dathan, and covered the company of…
Salmos 106:17–24 abre com “The earth opened and swallowed up Dathan, and covered the company of Abiram.” e chega a “Yea, they despised the pleasant land, they believed not his word:” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“The earth opened and swallowed up Dathan, and covered the company of Abiram.” Nomear Abiram e Dathan mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
“They made a calf in Horeb, and worshipped the molten image.” Nomear Horeb mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Salmos 106:17-24
Versão King James17The earth opened and swallowed up Dathan, and covered the company of Abiram.
18And a fire was kindled in their company; the flame burned up the wicked.
19They made a calf in Horeb, and worshipped the molten image.
20Thus they changed their glory into the similitude of an ox that eateth grass.
21They forgat God their saviour, which had done great things in Egypt;
22Wondrous works in the land of Ham, and terrible things by the Red sea.
23Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
24Yea, they despised the pleasant land, they believed not his word:
Salmos 106:25-32
Versículos 25–32: Murmured in their tents, and hearkened not unto the voice of the LORD .
Salmos 106:25–32 abre com “But murmured in their tents, and hearkened not unto the voice of the LORD .” e chega a “They angered him also at the waters of strife, so that it went ill with Moses for their sakes:” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“But murmured in their tents, and hearkened not unto the voice of the LORD .” Os termos próprios desta linha incluem hearkened, LORD, murmured. A relação com os versículos 26 permite verificar sua função na passagem.
Salmos 106:25-32
Versão King James25But murmured in their tents, and hearkened not unto the voice of the LORD .
26Therefore he lifted up his hand against them, to overthrow them in the wilderness:
27To overthrow their seed also among the nations, and to scatter them in the lands.
28They joined themselves also unto Baal-peor, and ate the sacrifices of the dead.
29Thus they provoked him to anger with their inventions: and the plague brake in upon them.
30Then stood up Phinehas, and executed judgment: and so the plague was stayed.
31And that was counted unto him for righteousness unto all generations for evermore.
32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Salmos 106:33-40
Versículos 33–40: Because they provoked his spirit, so that he spake unadvisedly with his…
Salmos 106:33–40 abre com “Because they provoked his spirit, so that he spake unadvisedly with his lips.” e chega a “Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his…” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“Because they provoked his spirit, so that he spake unadvisedly with his lips.” Esta linha fornece uma razão, resultado ou conclusão. Ela deve permanecer ligada à afirmação ou ação que lhe dá sentido.
“But were mingled among the heathen, and learned their works.” Os termos próprios desta linha incluem heathen, learned, mingled. A relação com os versículos 34 e 36 permite verificar sua função na passagem.
Salmos 106:33-40
Versão King James33Because they provoked his spirit, so that he spake unadvisedly with his lips.
34They did not destroy the nations, concerning whom the LORD commanded them:
35But were mingled among the heathen, and learned their works.
36And they served their idols: which were a snare unto them.
37Yea, they sacrificed their sons and their daughters unto devils,
38And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
39Thus were they defiled with their own works, and went a whoring with their own inventions.
40Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
Salmos 106:41-48
Versículos 41–48: He gave them into the hand of the heathen; and they that hated them…
Salmos 106:41–48 abre com “And he gave them into the hand of the heathen; and they that hated them ruled over them.” e chega a “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say…” no último versículo. Esse percurso desenvolve Salmos 106 se desenvolve por meio de suas próprias vozes, ações, afirmações e consequências.
Contexto que dá vida à passagem
“And he gave them into the hand of the heathen; and they that hated them ruled over them.” Os termos próprios desta linha incluem gave, hand, hated. A relação com os versículos 42 permite verificar sua função na passagem.
“Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.” Nomear Many mantém o relato ligado a pessoas ou lugares concretos. Acompanhe onde o nome retorna e o que muda ao redor dele.
Salmos 106:41-48
Versão King James41And he gave them into the hand of the heathen; and they that hated them ruled over them.
42Their enemies also oppressed them, and they were brought into subjection under their hand.
43Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
44Nevertheless he regarded their affliction, when he heard their cry:
45And he remembered for them his covenant, and repented according to the multitude of his mercies.
46He made them also to be pitied of all those that carried them captives.
47Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
48Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD .
Detalhes que merecem atenção
A imagem de abertura
Psalms 106:1 começa com “Praise ye the LORD . O give thanks unto the LORD ; for he is good: for his mercy endureth for ever.”
Onde o capítulo muda
Psalms 106:23 forma uma mudança natural: “Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.”
A nota final
Psalms 106:48 deixa o leitor com “Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD .”
Um caminho de palavras pelo capítulo
As palavras LORD, hand, praise, provoked, works, blood ajudam a revelar as preocupações repetidas do capítulo.
Primeiro o texto
Onde os leitores divergem
O resumo começa com o que a passagem diz e como suas partes se relacionam. Ele não presume que uma denominação já resolveu todas as questões. A dependência de uma tradição, teoria literária ou reconstrução histórica é claramente identificada.
O texto KJV aparece primeiro. As conclusões interpretativas são identificadas, e as diferenças surgem quando ajudam a explicar por que comunidades sérias nem sempre chegam à mesma resposta.
As notas interpretativas comparativas deste capítulo estão em preparação. Até que as notas revisadas estejam prontas, esta página separa o texto KJV do resumo e da aplicação sem afirmar que leitores responsáveis concordam em todas as questões.
