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John 8:1-11

Go, and Sin No More

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Go, and Sin No More

John 8:1-11

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Go, and Sin No More

John 8:1-11

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About this song

About this song

This song belongs to the John collection. 8 recordings are available to play here, with the complete lyrics below.

Bible book
John
Collection
John
[Verse 1] At dawn He taught within the temple; Scribes and Pharisees drew near. They set a woman in the middle, Wrapped accusation around fear. "Moses commanded stones for such a sin; What sayest Thou?" their trap was laid. He stooped and wrote upon the ground While every hidden heart was weighed. [Refrain] Let the one without sin Cast the first stone. Let the conscience answer Before judgment is thrown. From eldest down to youngest, The circle left the floor. Accusers walked away in silence; No stone was lifted anymore. [Verse 2] The woman stood where death had waited, Only mercy near her shame. The witnesses had disappeared; No mouth remained to press the claim. The sentence did not call sin harmless, Nor leave her chained to what had been. Mercy opened future footsteps: Go, and sin no more. [Chorus] Go, and sin no more, Leave the dust and leave the snare. Go, and sin no more, Grace has met thee standing there. No stone disguised as righteousness Could make the accusers pure. Go, and sin no more: Mercy calls the life toward more. [Final Refrain] The stones stayed on the pavement. The woman crossed the door. Go, and sin no more.

Named in this songMoses

About the passage

John 8: The light exposes the accusation

The chapter begins with a woman placed in the middle of a trap and ends with stones raised against Jesus. Between those scenes, the Book of John presses the language of light, witness, freedom, fatherhood, truth, and origin until inherited claims are tested by conduct. Jesus refuses the accusers’ intended use of judgment without pretending adultery is harmless. He calls himself the light of the world, speaks of the Father’s witness, and warns that refusal of his identity leaves people in sin. Even those described as believing are told that discipleship is shown by continuing in his word. Abrahamic descent is acknowledged but denied the power to excuse murderous intent. The dispute finally reaches Abraham himself. When Jesus says, “Before Abraham was, I am,” ordinary chronology can no longer contain the claim, and the response is attempted stoning rather than a softened interpretation.

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