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Artwork for No King in Israel

Judges 19:1-21:25

No King in Israel

Lyrics · Judges

No King in Israel

Judges 19:1-21:25

Lyrics

About this song

About this song

This song belongs to the Judges collection. One recording is available to play here, with the complete lyrics below.

Bible book
Judges
Collection
Judges
Musical styles
World Music
[Verse 1] A traveler reached Gibeah at sundown, but no door opened in the street, An old man brought the strangers home and set a table under shelter. Then violent men surrounded night and demanded evil at the door, By morning one abused and broken woman lay across the threshold. [Pre-Chorus] Twelve pieces crossed the nation, And horror called the tribes to war. [Chorus] There was no king in Israel, Every man did what was right within his eyes. Brother lifted sword at brother, And grief could not make crooked judgment wise. When covenant becomes self-will, A people tears its own heart apart. [Verse 2] Benjamin would not surrender those who shamed the town of Gibeah, Judah rose and fell in thousands, then a second army bled. Israel wept before the ark until the third day brought the victory, Smoke rose high above the city; six hundred men escaped the field. [Bridge] Then the victors mourned a missing tribe but bound themselves with foolish oaths, Jabesh-gilead paid in blood, and women carried others' cost. At Shiloh dancers lost their safety to preserve a tribe by force, And the book closed without triumph, only every man his own law. [Final Chorus] There was no king in Israel, Every man did what was right within his eyes. Brother lifted sword at brother, And grief could not make crooked judgment wise. When covenant becomes self-will, A people tears its own heart apart. [Outro] No victory healed the ending, And no human way made it right.

Named in this songShiloh

About the passage

Judges 19: Hospitality collapses into sexual violence and national outrage

Judges 19 opens with “no king in Israel” and proceeds toward the book’s most horrifying evidence of social collapse. A Levite travels to bring his concubine back from her father’s house, where generous hospitality repeatedly delays departure until late in the day. The travelers refuse Jebus because it is a foreign city and continue to Israelite Gibeah, only to find no welcome in the square until an elderly outsider receives them. Men of the city surround the house and demand the male guest. The host offers women, and the Levite sends out his concubine. She is abused through the night and collapses at the threshold. He later dismembers her body and sends the pieces through Israel, producing national shock while continuing the chapter’s grim pattern of using her body for male purposes.

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Judges 20: War against Benjamin brings devastating loss

Judges 20 begins with Israel united in outrage and ends with one tribe almost erased. The Levite describes Gibeah’s crime but omits that he personally surrendered the woman to the mob. Israel nevertheless identifies a real atrocity and asks Benjamin to hand over the offenders. Benjamin refuses, turning accountability for one city into tribal war. Israel asks the LORD who should go first, yet suffers two devastating defeats. After weeping, fasting, sacrifices, and a fuller inquiry, the assembly receives assurance of victory. An ambush finally breaks Benjamin’s force, and only six hundred men reach the rock Rimmon. Then the violence expands beyond the battlefield. Israel turns against Benjamin’s towns, inhabitants, livestock, and property. The pursuit of justice has reached a scale that creates the next chapter’s crisis: a tribe is nearly gone.

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Judges 21: Rash oaths and violent remedies leave Israel fractured

Judges 21 is a chain of attempted repairs that keeps producing new victims. Israel mourns the near destruction of Benjamin, but an oath made at Mizpeh prevents the people from simply giving daughters in marriage to the survivors. Another oath identifies absence from the assembly as a capital offense, so Jabesh-gilead is attacked and four hundred young women are preserved for forced transfer to Benjamin. Even that number is insufficient. The elders then exploit the wording of the first oath by allowing the remaining Benjaminites to seize women who come out to dance at Shiloh. The distinction between giving and taking preserves a technicality while sacrificing the women’s freedom. Benjamin rebuilds, the tribes disperse, and Judges closes where its final chapters have been heading: no king, fragmented authority, and everyone doing what is right in his own eyes.

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