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Luke 11:1-13

Lord, Teach Us to Pray

Lyrics · Luke

Lord, Teach Us to Pray

Luke 11:1-13

Lyrics

About this song

About this song

This song belongs to the Luke collection. One recording is available to play here, with the complete lyrics below.

Bible book
Luke
Collection
Luke
Musical styles
Acoustic
[Verse 1 - unaccompanied prayer] Our Father which art in heaven, Hallowed be Thy name. Thy kingdom come; Thy will be done In earth as it is in heaven. Give us day by day our daily bread. Forgive our sins as we forgive. Lead us not into temptation; Deliver us from evil. [Refrain - three petitions] Ask, and it shall be given. Seek, and ye shall find. Knock, and it shall be opened. [Verse 2 - midnight steps] At midnight a friend stood outside a shut door: Lend me three loaves; a traveler has come. Children were sleeping; the house was closed, Yet importunity brought bread enough. [Refrain - firmer return] Ask, and it shall be given. Seek, and ye shall find. Knock, and it shall be opened. [Bridge - father and child] Will a father answer bread with a stone, A fish with a serpent, an egg with a scorpion? Even flawed hands know how to give good gifts. How much more the Father in heaven. [Outro - close promise] Lord, teach us to pray and keep asking. The heavenly Father gives the Holy Spirit To them that ask Him.

About the passage

Luke 11: Prayer, light, and the resistance to hearing

The Book of Luke 11 begins with prayer and ends with people trying to trap Jesus in his words. Between those points, the chapter keeps asking what it means to receive what God is already giving. Jesus teaches his disciples to pray to a Father whose generosity exceeds that of reluctant neighbors and flawed human parents, with the Holy Spirit as the climactic gift. When Jesus casts out a devil, some witnesses reinterpret deliverance as collaboration with Beelzebub, forcing a choice between a divided satanic kingdom and the arrival of God's stronger rule. Others demand a sign while the greater-than-Jonah and greater-than-Solomon stands before them. The lamp saying turns the problem from absent light to impaired reception. Then, at a Pharisee's table, polished externals are measured against inward greed, justice, love of God, and the burdens imposed by legal experts. The final image is devastatingly vocational: people holding the key of knowledge neither enter nor let others in. The response is not reconsideration but an organized effort to obtain an accusation.

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