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Luke 10:25-37

Who Was Neighbor?

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Who Was Neighbor?

Luke 10:25-37

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Who Was Neighbor?

Luke 10:25-37

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About this song

About this song

This song belongs to the Luke collection. 8 recordings are available to play here, with the complete lyrics below.

Bible book
Luke
Collection
Luke
[Verse 1] A lawyer stood to test the Teacher: "What shall inherit endless life?" The law replied with love of God And neighbor beyond strife. "Who is my neighbor?" came the question, Seeking borders safe and small. The answer took a road from Zion Where a wounded traveler fell. [Story Refrain] Robbers stripped him, Struck and fled. Left him half alive for dead. A priest came down and crossed aside. A Levite saw and passed him wide. [Verse 2] Then a Samaritan journeyed, Saw and felt compassion rise. Oil and wine met open wounds; His beast became the victim's ride. At the inn he watched beside him, Paid two pence and pledged the rest. Mercy crossed inherited hatred And made the stranger blessed. [Question Chorus] Who was neighbor to the fallen? Not the one with name or claim, But the one who showed him mercy When religion passed the pain. Who was neighbor? Go and do likewise. Love is measured on the roadside, Not by words that sound precise. [Coda] The question sought a limit. The story broke the wall. Neighbor is the one who bends Beside the wounded when they fall.

Named in this songZion

About the passage

Luke 10: The kingdom arrives through messengers and mercy

The Book of Luke 10 widens the circle of messengers, then steadily narrows the field until the kingdom is being tested in a ditch and a kitchen. Seventy others go ahead of Jesus in pairs, dependent on hospitality yet carrying an announcement that remains true whether a town receives them or refuses them. Their joyful return after demons submit becomes an occasion for Jesus to relocate joy from exercised power to names written in heaven. Privilege also increases accountability: cities that have seen much are judged by their response to what happened among them. A lawyer then supplies the right summary of the law himself but tries to define the neighbor tightly enough to justify his position. Jesus answers with a Samaritan whose mercy has verbs, expenses, transportation, lodging, time, and an open account. The final household scene refuses another kind of narrowing. Martha's service is real service, but it cannot be used to remove Mary from hearing at Jesus' feet. Mission, mercy, and attention all expose what receiving the kingdom looks like.

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