El panorama
1 Pedro 2 abre con “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all…”, cambia cerca del versículo 13 con “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the…” y termina con “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Pedro · Versión King James · 251 Pedro 2:1-7
Versículos 1–7: Wherefore laying aside all malice, and all guile, and hypocrisies, and…
1 Pedro 2:1–7 abre con “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil…” y llega a “Unto you therefore which believe he is precious: but unto them which be disobedient, the stone…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren 1 Pedro.
Contexto que da vida al pasaje
“Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“As newborn babes, desire the sincere milk of the word, that ye may grow thereby:” Los términos propios de esta línea incluyen babes, desire, grow. Su relación con los versículos 1 y 3 permite comprobar su función dentro del pasaje.
1 Pedro 2:1-7
Versión King James1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3If so be ye have tasted that the Lord is gracious.
4To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Pedro 2:8-14
Versículos 8–14: A stone of stumbling, and a rock of offence, even to them which stumble…
1 Pedro 2:8–14 abre con “And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being…” y llega a “Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren 1 Pedro.
Contexto que da vida al pasaje
“And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto…” Los términos propios de esta línea incluyen appointed, disobedient, offence. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the…” Los términos propios de esta línea incluyen chosen, darkness, generation. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.
1 Pedro 2:8-14
Versión King James8And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
13Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
14Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Pedro 2:15-21
Versículos 15–21: For so is the will of God, that with well doing ye may put to silence…
1 Pedro 2:15–21 abre con “For so is the will of God, that with well doing ye may put to silence the ignorance of foolish…” y llega a “For even hereunto were ye called: because Christ also suffered for us, leaving us an example…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren 1 Pedro.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Pedro 2:15-21
Versión King James15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17Honour all men. Love the brotherhood. Fear God. Honour the king.
18Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1 Pedro 2:22-25
Versículos 22–25: Who did no sin, neither was guile found in his mouth:
1 Pedro 2:22–25 abre con “Who did no sin, neither was guile found in his mouth:” y llega a “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your…” en su último versículo. Ese recorrido desarrolla Identifica a los destinatarios, la situación, las buenas noticias y el propósito pastoral que abren 1 Pedro.
Contexto que da vida al pasaje
“Who did no sin, neither was guile found in his mouth:” Los términos propios de esta línea incluyen guile, mouth. Su relación con los versículos 23 permite comprobar su función dentro del pasaje.
1 Pedro 2:22-25
Versión King James22Who did no sin, neither was guile found in his mouth:
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Detalles que vale la pena notar
La imagen inicial
1 Peter 2:1 comienza con “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,”
Dónde cambia el capítulo
1 Peter 2:9 forma un giro natural: “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out…”
La nota final
1 Peter 2:25 deja al lector con “For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.”
Un recorrido de palabras por el capítulo
Las palabras stone, people, precious, well, acceptable, chosen ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.