El panorama
1 Samuel 15 abre con “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people…”, cambia cerca del versículo 18 con “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the…” y termina con “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
1 Samuel · Versión King James · 351 Samuel 15:1-7
Versículos 1–7: Samuel also said unto Saul, The LORD sent me to anoint thee to be king…
1 Samuel 15:1–7 abre con “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over…” y llega a “And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de 1 Samuel.
Contexto que da vida al pasaje
“Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore…” Nombrar a Israel y Samuel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he…” Nombrar a Amalek y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 15:1-7
Versión King James1Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD .
2Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
3Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
4And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
5And Saul came to a city of Amalek, and laid wait in the valley.
6And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
7And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
1 Samuel 15:8-14
Versículos 8–14: He took Agag the king of the Amalekites alive, and utterly destroyed all…
1 Samuel 15:8–14 abre con “And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the…” y llega a “And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de 1 Samuel.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.” Nombrar a Agag y Amalekites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs…” Nombrar a Agag y Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 15:8-14
Versión King James8And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
9But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
10Then came the word of the LORD unto Samuel, saying,
11It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
12And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
13And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD : I have performed the commandment of the LORD .
14And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
1 Samuel 15:15-21
Versículos 15–21: Saul said, They have brought them from the Amalekites: for the people…
1 Samuel 15:15–21 abre con “And Saul said, They have brought them from the Amalekites: for the people spared the best of the…” y llega a “But the people took of the spoil, sheep and oxen, the chief of the things which should have been…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de 1 Samuel.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the…” Nombrar a Amalekites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him…” Nombrar a Samuel y Saul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 15:15-21
Versión King James15And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
16Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
17And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
18And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19Wherefore then didst thou not obey the voice of the LORD , but didst fly upon the spoil, and didst evil in the sight of the LORD ?
20And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD , and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
1 Samuel 15:22-28
Versículos 22–28: Samuel said, Hath the LORD as great delight in burnt offerings and…
1 Samuel 15:22–28 abre con “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying…” y llega a “And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de 1 Samuel.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.
“For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
1 Samuel 15:22-28
Versión King James22And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD ? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
23For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD , he hath also rejected thee from being king.
24And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD , and thy words: because I feared the people, and obeyed their voice.
25Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD .
26And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD , and the LORD hath rejected thee from being king over Israel.
27And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
28And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
1 Samuel 15:29-35
Versículos 29–35: Also the Strength of Israel will not lie nor repent: for he is not a…
1 Samuel 15:29–35 abre con “And also the Strength of Israel will not lie nor repent: for he is not a man, that he should…” y llega a “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de 1 Samuel.
Contexto que da vida al pasaje
“And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” Nombrar a Israel y Strength mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
1 Samuel 15:29-35
Versión King James29And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
30Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
31So Samuel turned again after Saul; and Saul worshipped the LORD .
32Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
33And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
34Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
35And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
Detalles que vale la pena notar
La imagen inicial
1 Samuel 15:1 comienza con “Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words…”
Dónde cambia el capítulo
1 Samuel 15:18 forma un giro natural: “And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.”
La nota final
1 Samuel 15:35 deja al lector con “And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over…”
Un recorrido de palabras por el capítulo
Las palabras LORD, Saul, Samuel, Israel, king, Amalekites ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
