El panorama
2 Reyes 16 abre con “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of…”, cambia cerca del versículo 10 con “And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar…” y termina con “And Ahaz slept with his fathers, and was buried with his fathers in the city of David…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
2 Reyes · Versión King James · 202 Reyes 16:1-7
Versículos 1–7: In the seventeenth year of Pekah the son of Remaliah Ahaz the son of…
2 Reyes 16:1–7 abre con “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began…” y llega a “So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy…” en su último versículo. Ese recorrido desarrolla 2 Reyes 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.” Nombrar a Ahaz y Jotham mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was…” El número twenty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Reyes 16:1-7
Versión King James1In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
3But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
4And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
5Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
6At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
7So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
2 Reyes 16:8-14
Versículos 8–14: Ahaz took the silver and gold that was found in the house of the LORD …
2 Reyes 16:8–14 abre con “And Ahaz took the silver and gold that was found in the house of the LORD , and in the treasures…” y llega a “And he brought also the brasen altar, which was before the LORD , from the forefront of the…” en su último versículo. Ese recorrido desarrolla 2 Reyes 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And Ahaz took the silver and gold that was found in the house of the LORD , and in the treasures of the king’s house…” Nombrar a Ahaz y Assyria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried…” Nombrar a Assyria y Damascus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and…” Nombrar a Ahaz y Damascus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Reyes 16:8-14
Versión King James8And Ahaz took the silver and gold that was found in the house of the LORD , and in the treasures of the king’s house, and sent it for a present to the king of Assyria.
9And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
10And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
11And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
12And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
13And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
14And he brought also the brasen altar, which was before the LORD , from the forefront of the house, from between the altar and the house of the LORD , and put it on the north side of the altar.
2 Reyes 16:15-20
Versículos 15–20: King Ahaz commanded Urijah the priest, saying, Upon the great altar burn…
2 Reyes 16:15–20 abre con “And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt…” y llega a “And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and…” en su último versículo. Ese recorrido desarrolla 2 Reyes 16 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“Thus did Urijah the priest, according to all that king Ahaz commanded.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off…” Nombrar a Ahaz mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
2 Reyes 16:15-20
Versión King James15And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
16Thus did Urijah the priest, according to all that king Ahaz commanded.
17And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
18And the covert for the sabbath that they had built in the house, and the king’s entry without, turned he from the house of the LORD for the king of Assyria.
19Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
20And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.
Detalles que vale la pena notar
La imagen inicial
2 Kings 16:1 comienza con “In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.”
Dónde cambia el capítulo
2 Kings 16:5 forma un giro natural: “Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.”
La nota final
2 Kings 16:20 deja al lector con “And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.”
Un recorrido de palabras por el capítulo
Las palabras king, Ahaz, altar, offering, burnt, Assyria ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.