2 Reyes 21

2 Reyes 21

El panorama

2 Reyes 21 abre con “Manasseh was twelve years old when he began to reign, and reigned fifty and five years…”, cambia cerca del versículo 13 con “And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of…” y termina con “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

2 Reyes · Versión King James · 26

2 Reyes 21:1-7

Versículos 1–7: Manasseh was twelve years old when he began to reign, and reigned fifty…

2 Reyes 21:1–7 abre con “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in…” y llega a “And he set a graven image of the grove that he had made in the house, of which the LORD said to…” en su último versículo. Ese recorrido desarrolla 2 Reyes 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s…” El número twelve hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

2 Reyes 21:1-7

Versión King James

1Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.

2And he did that which was evil in the sight of the LORD , after the abominations of the heathen, whom the LORD cast out before the children of Israel.

3For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

4And he built altars in the house of the LORD , of which the LORD said, In Jerusalem will I put my name.

5And he built altars for all the host of heaven in the two courts of the house of the LORD .

6And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD , to provoke him to anger.

7And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

2 Reyes 21:8-14

Versículos 8–14: Neither will I make the feet of Israel move any more out of the land…

2 Reyes 21:8–14 abre con “Neither will I make the feet of Israel move any more out of the land which I gave their fathers…” y llega a “And I will forsake the remnant of mine inheritance, and deliver them into the hand of their…” en su último versículo. Ese recorrido desarrolla 2 Reyes 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before…” Nombrar a Israel y Manasseh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the LORD spake by his servants the prophets, saying,” Los términos propios de esta línea incluyen LORD, prophets, servants. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.

2 Reyes 21:8-14

Versión King James

8Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

10And the LORD spake by his servants the prophets, saying,

11Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

12Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.

13And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.

14And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;

2 Reyes 21:15-21

Versículos 15–21: Because they have done that which was evil in my sight, and have…

2 Reyes 21:15–21 abre con “Because they have done that which was evil in my sight, and have provoked me to anger, since the…” y llega a “And he walked in all the way that his father walked in, and served the idols that his father…” en su último versículo. Ese recorrido desarrolla 2 Reyes 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

2 Reyes 21:15-21

Versión King James

15Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.

16Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD .

17Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?

18And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

19Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother’s name was Meshullemeth, the daughter of Haruz of Jotbah.

20And he did that which was evil in the sight of the LORD , as his father Manasseh did.

21And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:

2 Reyes 21:22-26

Versículos 22–26: He forsook the LORD God of his fathers, and walked not in the way of the…

2 Reyes 21:22–26 abre con “And he forsook the LORD God of his fathers, and walked not in the way of the LORD .” y llega a “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his…” en su último versículo. Ese recorrido desarrolla 2 Reyes 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And he forsook the LORD God of his fathers, and walked not in the way of the LORD .” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

2 Reyes 21:22-26

Versión King James

22And he forsook the LORD God of his fathers, and walked not in the way of the LORD .

23And the servants of Amon conspired against him, and slew the king in his own house.

24And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.

25Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?

26And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.

Detalles que vale la pena notar

26versículos en esta lectura
4movimientos principales
3versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

2 Kings 21:1 comienza con “Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.”

Dónde cambia el capítulo

2 Kings 21:12 forma un giro natural: “Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall…”

La nota final

2 Kings 21:26 deja al lector con “And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.”

Un recorrido de palabras por el capítulo

Las palabras LORD, Jerusalem, house, Manasseh, evil, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.