Daniel 4

Daniel 4

El panorama

Daniel 4 abre con “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the…”, cambia cerca del versículo 19 con “Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts…” y termina con “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Daniel · Versión King James · 37

Daniel 4:1-8

Versículos 1–8: Nebuchadnezzar the king, unto all people, nations, and languages, that…

Daniel 4:1–8 abre con “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth…” y llega a “But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of…” en su último versículo. Ese recorrido desarrolla Escucha cómo Daniel nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.

Contexto que da vida al pasaje

“Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied…” Nombrar a Nebuchadnezzar y Peace mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is…” Los términos propios de esta línea incluyen generation, kingdom, dominion. Su relación con los versículos 2 y 4 permite comprobar su función dentro del pasaje.

“I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.” Los términos propios de esta línea incluyen afraid, dream, head. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.

Daniel 4:1-8

Versión King James

1Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

2I thought it good to shew the signs and wonders that the high God hath wrought toward me.

3How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.

4I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:

5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

6Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.

7Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

8But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

Daniel 4:9-16

Versículos 9–16: O Belteshazzar, master of the magicians, because I know that the spirit…

Daniel 4:9–16 abre con “O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in…” y llega a “Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven…” en su último versículo. Ese recorrido desarrolla Escucha cómo Daniel nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.

Contexto que da vida al pasaje

“O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret…” Nombrar a Belteshazzar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the…” Los términos propios de esta línea incluyen earth, grew, heaven. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the…” Nombrar a Nevertheless mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 4:9-16

Versión King James

9O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

10Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.

11The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:

12The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.

13I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;

14He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

15Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

16Let his heart be changed from man’s, and let a beast’s heart be given unto him; and let seven times pass over him.

Daniel 4:17-24

Versículos 17–24: This matter is by the decree of the watchers, and the demand by the word…

Daniel 4:17–24 abre con “This matter is by the decree of the watchers, and the demand by the word of the holy ones: to…” y llega a “This is the interpretation, O king, and this is the decree of the most High, which is come upon…” en su último versículo. Ese recorrido desarrolla Escucha cómo Daniel nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.

Contexto que da vida al pasaje

“This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the…” Nombrar a High mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field…” Nombrar a Whose mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:” Nombrar a High mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 4:17-24

Versión King James

17This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.

18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

19Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

20The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;

21Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:

22It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.

23And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

24This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:

Daniel 4:25-32

Versículos 25–32: That they shall drive thee from men, and thy dwelling shall be with the…

Daniel 4:25–32 abre con “That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and…” y llega a “And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they…” en su último versículo. Ese recorrido desarrolla Escucha cómo Daniel nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“At the end of twelve months he walked in the palace of the kingdom of Babylon.” El número twelve hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is…” Nombrar a Nebuchadnezzar y While mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Daniel 4:25-32

Versión King James

25That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

26And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.

27Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

28All this came upon the king Nebuchadnezzar.

29At the end of twelve months he walked in the palace of the kingdom of Babylon.

30The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?

31While the word was in the king’s mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.

32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

Daniel 4:33-37

Versículos 33–37: The same hour was the thing fulfilled upon Nebuchadnezzar: and he was…

Daniel 4:33–37 abre con “The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did…” y llega a “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth…” en su último versículo. Ese recorrido desarrolla Escucha cómo Daniel nombra la idolatría, la injusticia, la falsa seguridad y sus consecuencias.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and…” Nombrar a Nebuchadnezzar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me…” Nombrar a High y Nebuchadnezzar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

Daniel 4:33-37

Versión King James

33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:

35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

36At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.

37Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Detalles que vale la pena notar

37versículos en esta lectura
5movimientos principales
3versículos con diálogo
2preguntas en el texto KJV

La imagen inicial

Daniel 4:1 comienza con “Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.”

Dónde cambia el capítulo

Daniel 4:19 forma un giro natural: “Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the…”

La nota final

Daniel 4:37 deja al lector con “Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is…”

Un recorrido de palabras por el capítulo

Las palabras heaven, kingdom, king, earth, dream, interpretation ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.