Deuteronomio 25

Deuteronomio 25

El panorama

Deuteronomio 25 abre con “If there be a controversy between men, and they come unto judgment, that the judges may…”, cambia cerca del versículo 10 con “And his name shall be called in Israel, The house of him that hath his shoe loosed.” y termina con “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 19

Deuteronomio 25:1-7

Versículos 1–7: If there be a controversy between men, and they come unto judgment, that…

Deuteronomio 25:1–7 abre con “If there be a controversy between men, and they come unto judgment, that the judges may judge…” y llega a “And if the man like not to take his brother’s wife, then let his brother’s wife go up to the…” en su último versículo. Ese recorrido desarrolla Deuteronomio 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes…” El número forty hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Deuteronomio 25:1-7

Versión King James

1If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

2And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

3Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

4Thou shalt not muzzle the ox when he treadeth out the corn.

5If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

6And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

7And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.

Deuteronomio 25:8-14

Versículos 8–14: The elders of his city shall call him, and speak unto him: and if he…

Deuteronomio 25:8–14 abre con “Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say…” y llega a “Thou shalt not have in thine house divers measures, a great and a small.” en su último versículo. Ese recorrido desarrolla Deuteronomio 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 25:8-14

Versión King James

8Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

9Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.

10And his name shall be called in Israel, The house of him that hath his shoe loosed.

11When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12Then thou shalt cut off her hand, thine eye shall not pity her.

13Thou shalt not have in thy bag divers weights, a great and a small.

14Thou shalt not have in thine house divers measures, a great and a small.

Deuteronomio 25:15-19

Versículos 15–19: Thou shalt have a perfect and just weight, a perfect and just measure…

Deuteronomio 25:15–19 abre con “But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that…” y llega a “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round…” en su último versículo. Ese recorrido desarrolla Deuteronomio 25 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Deuteronomio 25:15-19

Versión King James

15But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.

16For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.

17Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Detalles que vale la pena notar

19versículos en esta lectura
3movimientos principales
1versículos con diálogo

La imagen inicial

Deuteronomy 25:1 comienza con “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the…”

Dónde cambia el capítulo

Deuteronomy 25:9 forma un giro natural: “Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and…”

La nota final

Deuteronomy 25:19 deja al lector con “Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an…”

Un recorrido de palabras por el capítulo

Las palabras brother, wife, brother’s, husband’s, LORD, name ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.