Deuteronomio 26

Deuteronomio 26

El panorama

Deuteronomio 26 abre con “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee…”, cambia cerca del versículo 10 con “And now, behold, I have brought the firstfruits of the land, which thou, O LORD , hast…” y termina con “And to make thee high above all nations which he hath made, in praise, and in name, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 19

Deuteronomio 26:1-7

Versículos 1–7: It shall be, when thou art come in unto the land which the LORD thy God…

Deuteronomio 26:1–7 abre con “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an…” y llega a “And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Deuteronomio.

Contexto que da vida al pasaje

“And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Deuteronomio 26:1-7

Versión King James

1And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;

2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.

4And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.

5And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:

7And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:

Deuteronomio 26:8-14

Versículos 8–14: The LORD brought us forth out of Egypt with a mighty hand, and with an…

Deuteronomio 26:8–14 abre con “And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and…” y llega a “I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Deuteronomio.

Contexto que da vida al pasaje

“And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.” Los términos propios de esta línea incluyen land, floweth, honey. Su relación con los versículos 8 y 10 permite comprobar su función dentro del pasaje.

“And now, behold, I have brought the firstfruits of the land, which thou, O LORD , hast given me. And thou shalt set it…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou…” Nombrar a Levite mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 26:8-14

Versión King James

8And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:

9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.

10And now, behold, I have brought the firstfruits of the land, which thou, O LORD , hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:

11And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;

13Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.

Deuteronomio 26:15-19

Versículos 15–19: Look down from thy holy habitation, from heaven, and bless thy people…

Deuteronomio 26:15–19 abre con “Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which…” y llega a “And to make thee high above all nations which he hath made, in praise, and in name, and in…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Deuteronomio.

Contexto que da vida al pasaje

“Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 26:15-19

Versión King James

15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.

16This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.

17Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:

18And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

19And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.

Detalles que vale la pena notar

19versículos en esta lectura
3movimientos principales

La imagen inicial

Deuteronomy 26:1 comienza con “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;”

Dónde cambia el capítulo

Deuteronomy 26:13 forma un giro natural: “Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto…”

La nota final

Deuteronomy 26:19 deja al lector con “And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy…”

Un recorrido de palabras por el capítulo

Las palabras LORD, land, commandments, commanded, fathers, keep ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.