El panorama
Deuteronomio 5 abre con “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and…”, cambia cerca del versículo 17 con “Thou shalt not kill.” y termina con “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Deuteronomio · Versión King James · 33Deuteronomio 5:1-7
Versículos 1–7: Moses called all Israel, and said unto them, Hear, O Israel, the…
Deuteronomio 5:1–7 abre con “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments…” y llega a “Thou shalt have none other gods before me.” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears…” Nombrar a Israel y Hear mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“The LORD our God made a covenant with us in Horeb.” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.
Deuteronomio 5:1-7
Versión King James1And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
2The LORD our God made a covenant with us in Horeb.
3The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
4The LORD talked with you face to face in the mount out of the midst of the fire,
5(I stood between the LORD and you at that time, to shew you the word of the LORD : for ye were afraid by reason of the fire, and went not up into the mount;) saying,
6I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
7Thou shalt have none other gods before me.
Deuteronomio 5:8-14
Versículos 8–14: Thou shalt not make thee any graven image, or any likeness of any thing…
Deuteronomio 5:8–14 abre con “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above…” y llega a “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the…” Nombrar a Thou mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And shewing mercy unto thousands of them that love me and keep my commandments.” Los términos propios de esta línea incluyen commandments, keep, love. Su relación con los versículos 9 y 11 permite comprobar su función dentro del pasaje.
Deuteronomio 5:8-14
Versión King James8Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
9Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
10And shewing mercy unto thousands of them that love me and keep my commandments.
11Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
12Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
13Six days thou shalt labour, and do all thy work:
14But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Deuteronomio 5:15-21
Versículos 15–21: Remember that thou wast a servant in the land of Egypt, and that the…
Deuteronomio 5:15–21 abre con “And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought…” y llega a “Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Deuteronomio 5:15-21
Versión King James15And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
16Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
17Thou shalt not kill.
18Neither shalt thou commit adultery.
19Neither shalt thou steal.
20Neither shalt thou bear false witness against thy neighbour.
21Neither shalt thou desire thy neighbour’s wife, neither shalt thou covet thy neighbour’s house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour’s.
Deuteronomio 5:22-28
Versículos 22–28: These words the LORD spake unto all your assembly in the mount out of…
Deuteronomio 5:22–28 abre con “These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of…” y llega a “And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the…” El número two hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,)…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.
Deuteronomio 5:22-28
Versión King James22These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
23And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
24And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
25Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
26For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
27Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.
28And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.
Deuteronomio 5:29-33
Versículos 29–33: O that there were such an heart in them, that they would fear me, and…
Deuteronomio 5:29–33 abre con “O that there were such an heart in them, that they would fear me, and keep all my commandments…” y llega a “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.
Contexto que da vida al pasaje
“O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might…” Los términos propios de esta línea incluyen always, children, commandments. Su relación con los versículos 30 permite comprobar su función dentro del pasaje.
“Go say to them, Get you into your tents again.” Nombrar a Get mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Deuteronomio 5:29-33
Versión King James29O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
30Go say to them, Get you into your tents again.
31But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
32Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
33Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
Detalles que vale la pena notar
La imagen inicial
Deuteronomy 5:1 comienza con “And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them…”
Dónde cambia el capítulo
Deuteronomy 5:14 forma un giro natural: “But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy…”
La nota final
Deuteronomy 5:33 deja al lector con “Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your…”
Un recorrido de palabras por el capítulo
Las palabras LORD, fire, voice, commanded, keep, land ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
