Deuteronomio 4

Deuteronomio 4

El panorama

Deuteronomio 4 abre con “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach…”, cambia cerca del versículo 25 con “When thou shalt beget children, and children’s children, and ye shall have remained long…” y termina con “And all the plain on this side Jordan eastward, even unto the sea of the plain, under…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Deuteronomio · Versión King James · 49

Deuteronomio 4:1-7

Versículos 1–7: Therefore hearken, O Israel, unto the statutes and unto the judgments…

Deuteronomio 4:1–7 abre con “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you…” y llega a “For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 4:1-7

Versión King James

1Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

2Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

3Your eyes have seen what the LORD did because of Baal-peor: for all the men that followed Baal-peor, the LORD thy God hath destroyed them from among you.

4But ye that did cleave unto the LORD your God are alive every one of you this day.

5Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

7For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?

Deuteronomio 4:8-14

Versículos 8–14: What nation is there so great, that hath statutes and judgments so…

Deuteronomio 4:8–14 abre con “And what nation is there so great, that hath statutes and judgments so righteous as all this…” y llega a “And the LORD commanded me at that time to teach you statutes and judgments, that ye might do…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and…” Nombrar a Only mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Deuteronomio 4:8-14

Versión King James

8And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

9Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons’ sons;

10Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.

11And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.

12And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.

13And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

14And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

Deuteronomio 4:15-21

Versículos 15–21: Take ye therefore good heed unto yourselves; for ye saw no manner of…

Deuteronomio 4:15–21 abre con “Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that…” y llega a “Furthermore the LORD was angry with me for your sakes, and sware that I should not go over…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

“Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto…” Nombrar a Horeb y Take mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,” Nombrar a Lest mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,” Los términos propios de esta línea incluyen likeness, beast, earth. Su relación con los versículos 16 y 18 permite comprobar su función dentro del pasaje.

Deuteronomio 4:15-21

Versión King James

15Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:

16Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

17The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,

18The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:

19And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

20But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.

21Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:

Deuteronomio 4:22-28

Versículos 22–28: I must die in this land, I must not go over Jordan: but ye shall go…

Deuteronomio 4:22–28 abre con “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that…” y llega a “And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

“But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

“For the LORD thy God is a consuming fire, even a jealous God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Deuteronomio 4:22-28

Versión King James

22But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.

23Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.

24For the LORD thy God is a consuming fire, even a jealous God.

25When thou shalt beget children, and children’s children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:

26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.

27And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

28And there ye shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

Deuteronomio 4:29-35

Versículos 29–35: If from thence thou shalt seek the LORD thy God, thou shalt find him, if…

Deuteronomio 4:29–35 abre con “But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with…” y llega a “Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

Este bloque contiene 3 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the…” El versículo nombra a God en vez de dejar la acción sin una fuente. Observa si la línea siguiente continúa, responde o contrasta esa acción.

“(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of…” El lenguaje de promesa, bendición o pacto necesita su destinatario y alcance. Esos detalles impiden separar del contexto una palabra personal de la historia.

Deuteronomio 4:29-35

Versión King James

29But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

30When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

31(For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

32For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

33Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

35Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.

Deuteronomio 4:36-42

Versículos 36–42: Out of heaven he made thee to hear his voice, that he might instruct…

Deuteronomio 4:36–42 abre con “Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he…” y llega a “That the slayer might flee thither, which should kill his neighbour unawares, and hated him not…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

“Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great…” Nombrar a Out mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his…” Nombrar a Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land…” Los términos propios de esta línea incluyen drive, greater, inheritance. Su relación con los versículos 37 y 39 permite comprobar su función dentro del pasaje.

Deuteronomio 4:36-42

Versión King James

36Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

37And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

38To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

39Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.

40Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.

41Then Moses severed three cities on this side Jordan toward the sunrising;

42That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

Deuteronomio 4:43-49

Versículos 43–49: Namely, Bezer in the wilderness, in the plain country, of the…

Deuteronomio 4:43–49 abre con “Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead…” y llega a “And all the plain on this side Jordan eastward, even unto the sea of the plain, under the…” en su último versículo. Ese recorrido desarrolla Mira cómo Dios forma un pueblo en Deuteronomio y fundamenta su vida en su obra salvadora y su pacto.

Contexto que da vida al pasaje

“Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and…” Nombrar a Bashan y Bezer mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And this is the law which Moses set before the children of Israel:” Nombrar a Israel y Moses mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Deuteronomio 4:43-49

Versión King James

43Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

44And this is the law which Moses set before the children of Israel:

45These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,

46On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:

47And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;

48From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,

49And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.

Detalles que vale la pena notar

49versículos en esta lectura
7movimientos principales
4versículos con diálogo
5preguntas en el texto KJV

La imagen inicial

Deuteronomy 4:1 comienza con “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the…”

Dónde cambia el capítulo

Deuteronomy 4:22 forma un giro natural: “But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.”

La nota final

Deuteronomy 4:49 deja al lector con “And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.”

Un recorrido de palabras por el capítulo

Las palabras LORD, land, earth, heaven, children, fire ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.