Esdras 4

Esdras 4

El panorama

Esdras 4 abre con “Now when the adversaries of Judah and Benjamin heard that the children of the captivity…”, cambia cerca del versículo 12 con “Be it known unto the king, that the Jews which came up from thee to us are come unto…” y termina con “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Esdras · Versión King James · 24

Esdras 4:1-8

Versículos 1–8: When the adversaries of Judah and Benjamin heard that the children of…

Esdras 4:1–8 abre con “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded…” y llega a “Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Esdras.

Contexto que da vida al pasaje

“Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the…” Nombrar a Benjamin mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the…” Nombrar a Persia y Cyrus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes…” Nombrar a Artaxerxes y Syrian mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Esdras 4:1-8

Versión King James

1Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

2Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon king of Assur, which brought us up hither.

3But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

4Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

5And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.

7And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

Esdras 4:9-16

Versículos 9–16: Wrote Rehum the chancellor, and Shimshai the scribe, and the rest of…

Esdras 4:9–16 abre con “Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the…” y llega a “We certify the king that, if this city be builded again, and the walls thereof set up, by this…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Esdras.

Contexto que da vida al pasaje

“Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the…” Nombrar a Apharsathchites y Apharsites mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this…” Nombrar a Artaxerxes y Thy mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll…” Los términos propios de esta línea incluyen builded, city, custom. Su relación con los versículos 12 y 14 permite comprobar su función dentro del pasaje.

“That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and…” Los términos propios de esta línea incluyen city, book, records. Su relación con los versículos 14 y 16 permite comprobar su función dentro del pasaje.

Esdras 4:9-16

Versión King James

9Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,

10And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.

11This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

14Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king;

15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

16We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.

Esdras 4:17-24

Versículos 17–24: Sent the king an answer unto Rehum the chancellor, and to Shimshai the…

Esdras 4:17–24 abre con “Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the…” y llega a “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second…” en su último versículo. Ese recorrido desarrolla Sigue las decisiones, la oposición, la liberación y los fracasos que profundizan el conflicto en Esdras.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their…” Nombrar a Peace y Rehum mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Esdras 4:17-24

Versión King James

17Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.

18The letter which ye sent unto us hath been plainly read before me.

19And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.

20There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

21Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

22Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?

23Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

24Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

Detalles que vale la pena notar

24versículos en esta lectura
3movimientos principales
2versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Ezra 4:1 comienza con “Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;”

Dónde cambia el capítulo

Ezra 4:14 forma un giro natural: “Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the…”

La nota final

Ezra 4:24 deja al lector con “Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.”

Un recorrido de palabras por el capítulo

Las palabras king, city, rest, Jerusalem, Artaxerxes, kings ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.