El panorama
Esdras 5 abre con “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto…”, cambia cerca del versículo 9 con “Then asked we those elders, and said unto them thus, Who commanded you to build this…” y termina con “Now therefore, if it seem good to the king, let there be search made in the king’s…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Esdras · Versión King James · 17Esdras 5:1-6
Versículos 1–6: The prophets, Haggai the prophet, and Zechariah the son of Iddo…
Esdras 5:1–6 abre con “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews…” y llega a “The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his…” en su último versículo. Ese recorrido desarrolla Esdras 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and…” Nombrar a Haggai mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Esdras 5:1-6
Versión King James1Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
2Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
3At the same time came to them Tatnai, governor on this side the river, and Shethar-boznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
4Then said we unto them after this manner, What are the names of the men that make this building?
5But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
6The copy of the letter that Tatnai, governor on this side the river, and Shethar-boznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
Esdras 5:7-12
Versículos 7–12: They sent a letter unto him, wherein was written thus; Unto Darius the…
Esdras 5:7–12 abre con “They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” y llega a “But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand…” en su último versículo. Ese recorrido desarrolla Esdras 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.” Nombrar a Darius y Unto mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded…” Nombrar a Judea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Esdras 5:7-12
Versión King James7They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
8Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
9Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
10We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
11And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
12But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Esdras 5:13-17
Versículos 13–17: In the first year of Cyrus the king of Babylon the same king Cyrus made…
Esdras 5:13–17 abre con “But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build…” y llega a “Now therefore, if it seem good to the king, let there be search made in the king’s treasure…” en su último versículo. Ese recorrido desarrolla Esdras 5 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.” Nombrar a Cyrus y Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Esdras 5:13-17
Versión King James13But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
14And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
15And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
16Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
17Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Detalles que vale la pena notar
La imagen inicial
Ezra 5:1 comienza con “Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of…”
Dónde cambia el capítulo
Ezra 5:9 forma un giro natural: “Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?”
La nota final
Ezra 5:17 deja al lector con “Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a…”
Un recorrido de palabras por el capítulo
Las palabras house, king, Babylon, build, Jerusalem, builded ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
