Esdras 6

Esdras 6

El panorama

Esdras 6 abre con “Then Darius the king made a decree, and search was made in the house of the rolls, where…”, cambia cerca del versículo 11 con “Also I have made a decree, that whosoever shall alter this word, let timber be pulled…” y termina con “And kept the feast of unleavened bread seven days with joy: for the LORD had made them…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Esdras · Versión King James · 22

Esdras 6:1-8

Versículos 1–8: Darius the king made a decree, and search was made in the house of the…

Esdras 6:1–8 abre con “Then Darius the king made a decree, and search was made in the house of the rolls, where the…” y llega a “Moreover I make a decree what ye shall do to the elders of these Jews for the building of this…” en su último versículo. Ese recorrido desarrolla Esdras 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in…” Nombrar a Babylon y Darius mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem…” Nombrar a Cyrus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple…” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of…” Nombrar a Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Esdras 6:1-8

Versión King James

1Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

2And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

3In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

4With three rows of great stones, and a row of new timber: and let the expenses be given out of the king’s house:

5And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.

6Now therefore, Tatnai, governor beyond the river, Shethar-boznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

7Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

8Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king’s goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

Esdras 6:9-16

Versículos 9–16: That which they have need of, both young bullocks, and rams, and lambs…

Esdras 6:9–16 abre con “And that which they have need of, both young bullocks, and rams, and lambs, for the burnt…” y llega a “And the children of Israel, the priests, and the Levites, and the rest of the children of the…” en su último versículo. Ese recorrido desarrolla Esdras 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the…” Nombrar a Darius y Shethar mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the…” Nombrar a Adar y Darius mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Esdras 6:9-16

Versión King James

9And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

10That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

11Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

12And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

13Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.

14And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

15And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

16And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,

Esdras 6:17-22

Versículos 17–22: Offered at the dedication of this house of God an hundred bullocks, two…

Esdras 6:17–22 abre con “And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four…” y llega a “And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful…” en su último versículo. Ese recorrido desarrolla Esdras 6 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.

Contexto que da vida al pasaje

“And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for…” El número hundred hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And the children of the captivity kept the passover upon the fourteenth day of the first month.” Los términos propios de esta línea incluyen captivity, children, first. Su relación con los versículos 18 y 20 permite comprobar su función dentro del pasaje.

Esdras 6:17-22

Versión King James

17And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

18And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

19And the children of the captivity kept the passover upon the fourteenth day of the first month.

20For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

21And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

22And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

Detalles que vale la pena notar

22versículos en esta lectura
3movimientos principales

La imagen inicial

Ezra 6:1 comienza con “Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.”

Dónde cambia el capítulo

Ezra 6:13 forma un giro natural: “Then Tatnai, governor on this side the river, Shethar-boznai, and their companions, according to that which Darius the king had sent, so they did speedily.”

La nota final

Ezra 6:22 deja al lector con “And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to…”

Un recorrido de palabras por el capítulo

Las palabras house, king, Israel, Jerusalem, children, Darius ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.