Esdras 7

Esdras 7

El panorama

Esdras 7 abre con “Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of…”, cambia cerca del versículo 14 con “Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire…” y termina con “And hath extended mercy unto me before the king, and his counsellors, and before all the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Esdras · Versión King James · 28

Esdras 7:1-7

Versículos 1–7: After these things, in the reign of Artaxerxes king of Persia, Ezra the…

Esdras 7:1–7 abre con “Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the…” y llega a “And there went up some of the children of Israel, and of the priests, and the Levites, and the…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Esdras.

Contexto que da vida al pasaje

“Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the…” Nombrar a Artaxerxes y Azariah mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“The son of Shallum, the son of Zadok, the son of Ahitub,” Nombrar a Ahitub y Shallum mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Esdras 7:1-7

Versión King James

1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

2The son of Shallum, the son of Zadok, the son of Ahitub,

3The son of Amariah, the son of Azariah, the son of Meraioth,

4The son of Zerahiah, the son of Uzzi, the son of Bukki,

5The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:

6This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

7And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

Esdras 7:8-14

Versículos 8–14: He came to Jerusalem in the fifth month, which was in the seventh year…

Esdras 7:8–14 abre con “And he came to Jerusalem in the fifth month, which was in the seventh year of the king.” y llega a “Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Esdras.

Contexto que da vida al pasaje

“And he came to Jerusalem in the fifth month, which was in the seventh year of the king.” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“For Ezra had prepared his heart to seek the law of the LORD , and to do it, and to teach in Israel statutes and…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Esdras 7:8-14

Versión King James

8And he came to Jerusalem in the fifth month, which was in the seventh year of the king.

9For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.

10For Ezra had prepared his heart to seek the law of the LORD , and to do it, and to teach in Israel statutes and judgments.

11Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD , and of his statutes to Israel.

12Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

13I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.

14Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;

Esdras 7:15-21

Versículos 15–21: To carry the silver and gold, which the king and his counsellors have…

Esdras 7:15–21 abre con “And to carry the silver and gold, which the king and his counsellors have freely offered unto…” y llega a “And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Esdras.

Contexto que da vida al pasaje

“And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the…” Nombrar a Babylon mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Esdras 7:15-21

Versión King James

15And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,

16And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

17That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.

18And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.

19The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.

20And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.

21And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

Esdras 7:22-28

Versículos 22–28: Unto an hundred talents of silver, and to an hundred measures of wheat…

Esdras 7:22–28 abre con “Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths…” y llega a “And hath extended mercy unto me before the king, and his counsellors, and before all the king’s…” en su último versículo. Ese recorrido desarrolla Estudia el momento en que la fe, la rebelión, el valor o la providencia cambia la dirección de Esdras.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an…” El número hundred hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why…” La pregunta hace que el pasaje avance con más calma. Observa quién debe responder, qué presupone y si las líneas siguientes ofrecen una respuesta.

“Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Esdras 7:22-28

Versión King James

22Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.

23Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

24Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

25And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

26And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

27Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:

28And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.

Detalles que vale la pena notar

28versículos en esta lectura
4movimientos principales
1preguntas en el texto KJV

La imagen inicial

Ezra 7:1 comienza con “Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,”

Dónde cambia el capítulo

Ezra 7:11 forma un giro natural: “Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the…”

La nota final

Ezra 7:28 deja al lector con “And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the…”

Un recorrido de palabras por el capítulo

Las palabras king, Jerusalem, house, Ezra, Israel, LORD ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.