Éxodo 22

Éxodo 22

El panorama

Éxodo 22 abre con “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five…”, cambia cerca del versículo 16 con “And if a man entice a maid that is not betrothed, and lie with her, he shall surely…” y termina con “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Éxodo · Versión King James · 31

Éxodo 22:1-8

Versículos 1–8: If a man shall steal an ox, or a sheep, and kill it, or sell it; he…

Éxodo 22:1–8 abre con “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for…” y llega a “If the thief be not found, then the master of the house shall be brought unto the judges, to see…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Éxodo.

Contexto que da vida al pasaje

“If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 22:1-8

Versión King James

1If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

2If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.

3If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.

4If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

5If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.

6If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.

7If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man’s house; if the thief be found, let him pay double.

8If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour’s goods.

Éxodo 22:9-16

Versículos 9–16: For all manner of trespass, whether it be for ox, for ass, for sheep…

Éxodo 22:9–16 abre con “For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any…” y llega a “And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Éxodo.

Contexto que da vida al pasaje

“For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing…” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

“Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 22:9-16

Versión King James

9For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

10If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

11Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.

12And if it be stolen from him, he shall make restitution unto the owner thereof.

13If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.

14And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.

15But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.

16And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.

Éxodo 22:17-24

Versículos 17–24: If her father utterly refuse to give her unto him, he shall pay money…

Éxodo 22:17–24 abre con “If her father utterly refuse to give her unto him, he shall pay money according to the dowry of…” y llega a “And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Éxodo.

Contexto que da vida al pasaje

“If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Éxodo 22:17-24

Versión King James

17If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.

18Thou shalt not suffer a witch to live.

19Whosoever lieth with a beast shall surely be put to death.

20He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

21Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

22Ye shall not afflict any widow, or fatherless child.

23If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;

24And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

Éxodo 22:25-31

Versículos 25–31: If thou lend money to any of my people that is poor by thee, thou shalt…

Éxodo 22:25–31 abre con “If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an…” y llega a “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the…” en su último versículo. Ese recorrido desarrolla Sigue los mandatos y responsabilidades que dan forma a la misericordia, la justicia, la pureza, el trabajo y el amor al prójimo en Éxodo.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou…” Los términos propios de esta línea incluyen lend, money, people. Su relación con los versículos 26 permite comprobar su función dentro del pasaje.

Éxodo 22:25-31

Versión King James

25If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.

26If thou at all take thy neighbour’s raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:

27For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

28Thou shalt not revile the gods, nor curse the ruler of thy people.

29Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.

30Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.

31And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.

Detalles que vale la pena notar

31versículos en esta lectura
4movimientos principales
1preguntas en el texto KJV

La imagen inicial

Exodus 22:1 comienza con “If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.”

Dónde cambia el capítulo

Exodus 22:15 forma un giro natural: “But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.”

La nota final

Exodus 22:31 deja al lector con “And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.”

Un recorrido de palabras por el capítulo

Las palabras sheep, field, surely, good, neighbour, owner ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.