El panorama
Ezequiel 24 abre con “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of…”, cambia cerca del versículo 14 con “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back…” y termina con “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 27Ezequiel 24:1-7
Versículos 1–7: Again in the ninth year, in the tenth month, in the tenth day of the…
Ezequiel 24:1–7 abre con “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD…” y llega a “For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon…” en su último versículo. Ese recorrido desarrolla Ezequiel 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,” Nombrar a Again mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem…” Nombrar a Babylon y Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 24:1-7
Versión King James1Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
2Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
3And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD ; Set on a pot, set it on, and also pour water into it:
4Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
5Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
6Wherefore thus saith the Lord GOD ; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
7For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
Ezequiel 24:8-14
Versículos 8–14: That it might cause fury to come up to take vengeance; I have set her…
Ezequiel 24:8–14 abre con “That it might cause fury to come up to take vengeance; I have set her blood upon the top of a…” y llega a “I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither…” en su último versículo. Ese recorrido desarrolla Ezequiel 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not…” Los términos propios de esta línea incluyen blood, cause, covered. Su relación con los versículos 9 permite comprobar su función dentro del pasaje.
“Therefore thus saith the Lord GOD ; Woe to the bloody city! I will even make the pile for fire great.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.
“Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.” Nombrar a Heap mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 24:8-14
Versión King James8That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
9Therefore thus saith the Lord GOD ; Woe to the bloody city! I will even make the pile for fire great.
10Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
11Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
12She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
14I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD .
Ezequiel 24:15-21
Versículos 15–21: Also the word of the LORD came unto me, saying,
Ezequiel 24:15–21 abre con “Also the word of the LORD came unto me, saying,” y llega a “Speak unto the house of Israel, Thus saith the Lord GOD ; Behold, I will profane my sanctuary…” en su último versículo. Ese recorrido desarrolla Ezequiel 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Also the word of the LORD came unto me, saying,” Nombrar a Also mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 24:15-21
Versión King James15Also the word of the LORD came unto me, saying,
16Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
17Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
18So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
19And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
20Then I answered them, The word of the LORD came unto me, saying,
21Speak unto the house of Israel, Thus saith the Lord GOD ; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Ezequiel 24:22-27
Versículos 22–27: Ye shall do as I have done: ye shall not cover your lips, nor eat the…
Ezequiel 24:22–27 abre con “And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.” y llega a “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no…” en su último versículo. Ese recorrido desarrolla Ezequiel 24 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Ezequiel 24:22-27
Versión King James22And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
24Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD .
25Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
26That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
27In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD .
Detalles que vale la pena notar
La imagen inicial
Ezekiel 24:1 comienza con “Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,”
Dónde cambia el capítulo
Ezekiel 24:11 forma un giro natural: “Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum…”
La nota final
Ezekiel 24:27 deja al lector con “In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they…”
Un recorrido de palabras por el capítulo
Las palabras LORD, scum, bones, cover, desire, eyes ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
