El panorama
Ezequiel 9 abre con “He cried also in mine ears with a loud voice, saying, Cause them that have charge over…”, cambia cerca del versículo 6 con “Slay utterly old and young, both maids, and little children, and women: but come not…” y termina con “And, behold, the man clothed with linen, which had the inkhorn by his side, reported the…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Ezequiel · Versión King James · 11Ezequiel 9:1-6
Versículos 1–6: He cried also in mine ears with a loud voice, saying, Cause them that…
Ezequiel 9:1–6 abre con “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city…” y llega a “Slay utterly old and young, both maids, and little children, and women: but come not near any…” en su último versículo. Ese recorrido desarrolla Ezequiel 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter…” El número six hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And…” Nombrar a Israel mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Ezequiel 9:1-6
Versión King James1He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
2And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.
3And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer’s inkhorn by his side;
4And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
5And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Ezequiel 9:7-11
Versículos 7–11: He said unto them, Defile the house, and fill the courts with the slain…
Ezequiel 9:7–11 abre con “And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And…” y llega a “And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter…” en su último versículo. Ese recorrido desarrolla Ezequiel 9 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
Ezequiel 9:7-11
Versión King James7And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
8And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD ! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
9Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
10And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
11And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
Detalles que vale la pena notar
La imagen inicial
Ezekiel 9:1 comienza con “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in…”
Dónde cambia el capítulo
Ezekiel 9:8 forma un giro natural: “And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD ! wilt thou destroy all the…”
La nota final
Ezekiel 9:11 deja al lector con “And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.”
Un recorrido de palabras por el capítulo
Las palabras city, house, LORD, clothed, inkhorn, Israel ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.