Génesis 41

Génesis 41

El panorama

Génesis 41 abre con “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he…”, cambia cerca del versículo 29 con “Behold, there come seven years of great plenty throughout all the land of Egypt:” y termina con “And all countries came into Egypt to Joseph for to buy corn; because that the famine was…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Génesis · Versión King James · 57

Génesis 41:1-8

Versículos 1–8: It came to pass at the end of two full years, that Pharaoh dreamed: and…

Génesis 41:1–8 abre con “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by…” y llega a “And it came to pass in the morning that his spirit was troubled; and he sent and called for all…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

“And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Génesis 41:1-8

Versión King James

1And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

2And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.

3And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

4And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

5And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

6And, behold, seven thin ears and blasted with the east wind sprung up after them.

7And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Génesis 41:9-16

Versículos 9–16: Spake the chief butler unto Pharaoh, saying, I do remember my faults…

Génesis 41:9–16 abre con “Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:” y llega a “And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:” Nombrar a Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.

Génesis 41:9-16

Versión King James

9Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:

10Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:

11And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.

12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Génesis 41:17-24

Versículos 17–24: Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of…

Génesis 41:17–24 abre con “And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:” y llega a “And the thin ears devoured the seven good ears: and I told this unto the magicians; but there…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:” Nombrar a Joseph y Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Génesis 41:17-24

Versión King James

17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:

18And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:

19And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:

20And the lean and the ill favoured kine did eat up the first seven fat kine:

21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.

22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:

23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:

24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

Génesis 41:25-32

Versículos 25–32: Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed…

Génesis 41:25–32 abre con “And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is…” y llega a “And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.” El número one hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

“And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

Génesis 41:25-32

Versión King James

25And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

27And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

28This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

29Behold, there come seven years of great plenty throughout all the land of Egypt:

30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

Génesis 41:33-40

Versículos 33–40: Therefore let Pharaoh look out a man discreet and wise, and set him over…

Génesis 41:33–40 abre con “Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.” y llega a “Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.

“Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.” Nombrar a Egypt y Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let…” Nombrar a Pharaoh mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 41:33-40

Versión King James

33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

37And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?

39And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:

40Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.

Génesis 41:41-48

Versículos 41–48: Pharaoh said unto Joseph, See, I have set thee over all the land of…

Génesis 41:41–48 abre con “And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” y llega a “And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.” Nombrar a Egypt y Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him…” Nombrar a Bow y Egypt mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest…” Nombrar a Joseph y Asenath mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 41:41-48

Versión King James

41And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.

42And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

43And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

44And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.

45And Pharaoh called Joseph’s name Zaphnath-paaneah; and he gave him to wife Asenath the daughter of Poti-pherah priest of On. And Joseph went out over all the land of Egypt.

46And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

47And in the seven plenteous years the earth brought forth by handfuls.

48And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.

Génesis 41:49-56

Versículos 49–56: Joseph gathered corn as the sand of the sea, very much, until he left…

Génesis 41:49–56 abre con “And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was…” y llega a “And the famine was over all the face of the earth: and Joseph opened all the storehouses, and…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Contexto que da vida al pasaje

“And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” Nombrar a Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my…” Nombrar a Joseph mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Génesis 41:49-56

Versión King James

49And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.

50And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Poti-pherah priest of On bare unto him.

51And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father’s house.

52And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.

53And the seven years of plenteousness, that was in the land of Egypt, were ended.

54And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.

55And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

56And the famine was over all the face of the earth: and Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.

Génesis 41:57

Versículos 57: All countries came into Egypt to Joseph for to buy corn; because that…

Génesis 41:57 abre con “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore…” y llega a “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore…” en su último versículo. Ese recorrido desarrolla La traición lleva a José a Egipto, pero el sufrimiento se convierte en camino de liberación. La familia se reúne, recibe perdón y queda preservada para la historia que continúa en Éxodo.

Génesis 41:57

Versión King James

57And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.

Detalles que vale la pena notar

57versículos en esta lectura
8movimientos principales
16versículos con diálogo
1preguntas en el texto KJV

La imagen inicial

Genesis 41:1 comienza con “And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.”

Dónde cambia el capítulo

Genesis 41:33 forma un giro natural: “Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.”

La nota final

Genesis 41:57 deja al lector con “And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.”

Un recorrido de palabras por el capítulo

Las palabras Pharaoh, seven, land, Egypt, Joseph, years ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.