Hechos 20

Hechos 20

El panorama

Hechos 20 abre con “And after the uproar was ceased, Paul called unto him the disciples, and embraced them…”, cambia cerca del versículo 19 con “Serving the Lord with all humility of mind, and with many tears, and temptations, which…” y termina con “Sorrowing most of all for the words which he spake, that they should see his face no…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.

Las Escrituras junto al resumen

Hechos · Versión King James · 38

Hechos 20:1-8

Versículos 1–8: After the uproar was ceased, Paul called unto him the disciples, and…

Hechos 20:1–8 abre con “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and…” y llega a “And there were many lights in the upper chamber, where they were gathered together.” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Hechos prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into…” Nombrar a Macedonia y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to…” El número three hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.

Hechos 20:1-8

Versión King James

1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.

2And when he had gone over those parts, and had given them much exhortation, he came into Greece,

3And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.

4And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.

5These going before tarried for us at Troas.

6And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.

7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.

8And there were many lights in the upper chamber, where they were gathered together.

Hechos 20:9-16

Versículos 9–16: There sat in a window a certain young man named Eutychus, being fallen…

Hechos 20:9–16 abre con “And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep…” y llega a “For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Hechos prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long…” Nombrar a Eutychus y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day…” Los términos propios de esta línea incluyen bread, break, broken. Su relación con los versículos 10 y 12 permite comprobar su función dentro del pasaje.

“And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding…” Nombrar a Assos y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 20:9-16

Versión King James

9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.

10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

12And they brought the young man alive, and were not a little comforted.

13And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

14And when he met with us at Assos, we took him in, and came to Mitylene.

15And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Hechos 20:17-24

Versículos 17–24: From Miletus he sent to Ephesus, and called the elders of the church.

Hechos 20:17–24 abre con “And from Miletus he sent to Ephesus, and called the elders of the church.” y llega a “But none of these things move me, neither count I my life dear unto myself, so that I might…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Hechos prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And from Miletus he sent to Ephesus, and called the elders of the church.” Nombrar a Ephesus y Miletus mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait…” Nombrar a Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

“Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.” Nombrar a Christ mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 20:17-24

Versión King James

17And from Miletus he sent to Ephesus, and called the elders of the church.

18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

19Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,

21Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:

23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.

24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Hechos 20:25-32

Versículos 25–32: Now, behold, I know that ye all, among whom I have gone preaching the…

Hechos 20:25–32 abre con “And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall…” y llega a “And now, brethren, I commend you to God, and to the word of his grace, which is able to build…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Hechos prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.

“For I have not shunned to declare unto you all the counsel of God.” Esta línea aporta una razón, un resultado o una conclusión. Debe permanecer unida a la afirmación o acción que le da sentido.

Hechos 20:25-32

Versión King James

25And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

26Wherefore I take you to record this day, that I am pure from the blood of all men.

27For I have not shunned to declare unto you all the counsel of God.

28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

31Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

32And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

Hechos 20:33-38

Versículos 33–38: I have coveted no man’s silver, or gold, or apparel.

Hechos 20:33–38 abre con “I have coveted no man’s silver, or gold, or apparel.” y llega a “Sorrowing most of all for the words which he spake, that they should see his face no more. And…” en su último versículo. Ese recorrido desarrolla Observa lo que el pueblo lleva consigo y cómo Hechos prepara el siguiente movimiento de las Escrituras.

Contexto que da vida al pasaje

“I have coveted no man’s silver, or gold, or apparel.” Los términos propios de esta línea incluyen apparel, coveted, gold. Su relación con los versículos 34 permite comprobar su función dentro del pasaje.

“Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.” Nombrar a Yea mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.

Hechos 20:33-38

Versión King James

33I have coveted no man’s silver, or gold, or apparel.

34Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.

35I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

36And when he had thus spoken, he kneeled down, and prayed with them all.

37And they all wept sore, and fell on Paul’s neck, and kissed him,

38Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

Detalles que vale la pena notar

38versículos en esta lectura
5movimientos principales
6versículos con diálogo

La imagen inicial

Acts 20:1 comienza con “And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.”

Dónde cambia el capítulo

Acts 20:24 forma un giro natural: “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have…”

La nota final

Acts 20:38 deja al lector con “Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.”

Un recorrido de palabras por el capítulo

Las palabras Paul, Asia, know, Lord, bread, days ayudan a revelar las preocupaciones que se repiten en el capítulo.

Primero el texto

Donde difieren los lectores

El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.

El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.

Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.