El panorama
Hechos 21 abre con “And it came to pass, that after we were gotten from them, and had launched, we came with…”, cambia cerca del versículo 20 con “And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother…” y termina con “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand…”. Estos puntos trazan el movimiento propio del capítulo desde su inicio hasta su conclusión.
Las Escrituras junto al resumen
Hechos · Versión King James · 40Hechos 21:1-8
Versículos 1–8: It came to pass, that after we were gotten from them, and had launched…
Hechos 21:1–8 abre con “And it came to pass, that after we were gotten from them, and had launched, we came with a…” y llega a “And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered…” en su último versículo. Ese recorrido desarrolla Hechos 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos…” Esta señal narrativa conocida hace avanzar el tiempo. Lo que sigue es una nueva escena, consecuencia o respuesta a una tensión anterior.
“Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there…” Nombrar a Cyprus y Syria mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives…” Los términos propios de esta línea incluyen accomplished, children, city. Su relación con los versículos 4 y 6 permite comprobar su función dentro del pasaje.
Hechos 21:1-8
Versión King James1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
6And when we had taken our leave one of another, we took ship; and they returned home again.
7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
8And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Hechos 21:9-16
Versículos 9–16: The same man had four daughters, virgins, which did prophesy.
Hechos 21:9–16 abre con “And the same man had four daughters, virgins, which did prophesy.” y llega a “There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of…” en su último versículo. Ese recorrido desarrolla Hechos 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And the same man had four daughters, virgins, which did prophesy.” El número four hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
Hechos 21:9-16
Versión King James9And the same man had four daughters, virgins, which did prophesy.
10And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus.
11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
15And after those days we took up our carriages, and went up to Jerusalem.
16There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Hechos 21:17-24
Versículos 17–24: When we were come to Jerusalem, the brethren received us gladly.
Hechos 21:17–24 abre con “And when we were come to Jerusalem, the brethren received us gladly.” y llega a “Them take, and purify thyself with them, and be at charges with them, that they may shave their…” en su último versículo. Ese recorrido desarrolla Hechos 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 1 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“And when we were come to Jerusalem, the brethren received us gladly.” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying…” Nombrar a Gentiles y Jews mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hechos 21:17-24
Versión King James17And when we were come to Jerusalem, the brethren received us gladly.
18And the day following Paul went in with us unto James; and all the elders were present.
19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.
23Do therefore this that we say to thee: We have four men which have a vow on them;
24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Hechos 21:25-32
Versículos 25–32: As touching the Gentiles which believe, we have written and concluded…
Hechos 21:25–32 abre con “As touching the Gentiles which believe, we have written and concluded that they observe no such…” y llega a “Who immediately took soldiers and centurions, and ran down unto them: and when they saw the…” en su último versículo. Ese recorrido desarrolla Hechos 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
“As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that…” Nombrar a Gentiles mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up…” El número seven hace concreto el relato. Antes de decidir su peso, observa si mide tiempo, personas, distancia, repetición o totalidad.
“(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into…” Nombrar a Ephesian y Paul mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
“And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an…” Nombrar a Jerusalem mantiene el relato unido a personas o lugares concretos. Sigue dónde reaparece el nombre y qué cambia a su alrededor.
Hechos 21:25-32
Versión King James25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Hechos 21:33-40
Versículos 33–40: The chief captain came near, and took him, and commanded him to be bound…
Hechos 21:33–40 abre con “Then the chief captain came near, and took him, and commanded him to be bound with two chains…” y llega a “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the…” en su último versículo. Ese recorrido desarrolla Hechos 21 se desarrolla mediante sus propias voces, acciones, afirmaciones y consecuencias.
Contexto que da vida al pasaje
Este bloque contiene 2 preguntas. No son simple puntuación: muestran dónde una voz busca, desafía, teme o intenta comprender.
“Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he…” El mandato no se entiende solo por el verbo. El destinatario, el propósito y su lugar dentro del pacto o argumento definen la responsabilidad.
“And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.” Los términos propios de esta línea incluyen borne, people, soldiers. Su relación con los versículos 34 y 36 permite comprobar su función dentro del pasaje.
Hechos 21:33-40
Versión King James33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
36For the multitude of the people followed after, crying, Away with him.
37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Detalles que vale la pena notar
La imagen inicial
Acts 21:1 comienza con “And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes…”
Dónde cambia el capítulo
Acts 21:22 forma un giro natural: “What is it therefore? the multitude must needs come together: for they will hear that thou art come.”
La nota final
Acts 21:40 deja al lector con “And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake…”
Un recorrido de palabras por el capítulo
Las palabras Paul, days, Jerusalem, people, took, city ayudan a revelar las preocupaciones que se repiten en el capítulo.
Primero el texto
Donde difieren los lectores
El resumen comienza con lo que dice el pasaje y cómo se relacionan sus partes. No supone que una denominación ya haya resuelto cada pregunta. Toda dependencia de una tradición, teoría literaria o reconstrucción histórica se identifica con claridad.
El texto KJV aparece primero. Las conclusiones interpretativas se identifican, y las diferencias se presentan cuando ayudan a explicar por qué las comunidades serias no siempre llegan a la misma respuesta.
Las notas interpretativas comparativas de este capítulo están en preparación. Hasta que las notas revisadas estén listas, esta página separa el texto KJV del resumen y la aplicación sin afirmar que todos los lectores serios coinciden en cada cuestión.
